When Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal heirs. But Jehosheba, the daughter of King Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him away from among the king’s sons who were being murdered; and they hid him and his nurse in the bedroom, from Athaliah, so that he was not killed. So he was hidden with her in the house of the LORD for six years, while Athaliah reigned over the land. (2 Kings 11:1-3)

We all know that many people of great power are also people of low character. For thousands of years, philosophers have asked: does power corrupt people, or does it reveal what they were all along?

That’s a big question, and maybe it doesn’t have an absolute answer. But we do know one thing: many people show unbelievably low character trying to gain power. They can be vicious, violent, and lose all morality just to get to the top.

That’s the kind of person Athaliah the mother of Ahaziah was. When she saw that her son was dead (killed by Jehu, 2 Kings 9:27-29), Athaliah tried to use her son’s death to take power for herself, and Queen Athaliah reigned over the land for six years.

Look at the evil she did: she destroyed all the royal heirs. She tried to kill every descendant of the house of David. She hoped to murder every person from David’s royal line who might make a claim to the throne. Her plan almost worked.

She might have succeeded, except for a woman name Jehosheba. This little-known woman was like a pawn compared to Queen Athaliah. But through her courage and ingenuity, Jehosheba preserved the royal line of David through which the Messiah would eventually come. Evil people like Athaliah will begin their work, but God can always raise up a Jehosheba.

Ignoring the danger, Jehosheba saved the life of this one little boy. His name was Joash, and he was hidden with her in the house of the LORD for six years. For the sake of David, God remembered His promise and spared this one survivor of Athaliah’s massacre. The line of David was almost dead and continued only in the presence of a small boy, but God preserved that flickering flame.

Like the Samuel, the boy Joash grew up in the temple. Like Samuel, he probably found little ways to help the priests, whatever could be done without attracting too much attention. God had a heroic destiny for that little boy, but it would never have happened apart from the heroic work of Jehosheba.

Thank God that He knows how to raise up people like Jehosheba. This pawn defeated a queen! No one can out-smart God or defeat His purpose. But this passage leaves us a choice: will we do damage to others through the lust for power like Athaliah, or will we be heroic servants like Jehosheba?

 

Click here for David’s commentary on 2 Kings 11

Then he said, “Come with me, and see my zeal for the LORD.” So they had him ride in his chariot. (2 Kings 10:16)

One of the strangest kings of ancient Israel was a man named Jehu. After he was anointed as king of the 10 northern tribes, Jehu took a bow and arrows and got busy. As an agent of God’s judgment, Jehu not only killed Joram the King of Israel (2 Kings 9:24), but he also killed Ahaziah the King of Judah (2 Kings 9:27). If that wasn’t enough, he then killed the wicked wife of Ahab, old Queen Jezebel (2 Kings 9:33). He then killed everyone he could from the family of Ahab (2 Kings 10). He did this as a unique instrument of God’s judgement against the House of Ahab, and there was a lot of blood on Jehu’s hands.

This was the man who said to Jehonadab, “Come with me, and see my zeal for the LORD.” It’s true that God gave Jehu a mission of judgement and Jehu carried it out with great zeal. In this work of judgment against the House of Ahab he had a complete and energetic obedience to the LORD, even to the disregard of his own safety and comfort.

Zeal is good. In many ways, we want to see more zeal among Christians today and not less. Paul said that “it is good to be zealous in a good thing always” (Galatians 4:18). Jesus told the Christians of Laodicea to be zealous (Revelation 3:19).

Still, the zeal of Jehu was dangerous in several ways.

First, Jehu had zeal only for confrontation and violence. Some people only feel energized by conflict. They seem to always want confrontation and violence, even if it is only verbal or social media violence. Make sure your zeal isn’t only against others.

Second, Jehu’s zeal did not result in obedience. 2 Kings 10:29-31 describes some of the disobedience of King Jehu. It’s possible today to see some Christians who seem to be full of zeal, but somehow that zeal doesn’t lead to basic obedience in the Christian life. When that is true, something is wrong.

Third, Jehu’s zeal was corrupted by pride. A humble man doesn’t say, “see my zeal for the LORD.” Zeal isn’t something we put on to show off. When I am proud of my zeal, I am in a bad place – because my zeal becomes a show that I display to impress others. It shows that our zeal is not in the service of God’s glory, but in the service of making me look good.

I wish that more Christians had more zeal. The disciples of Jesus noticed the Savior’s great zeal (John 2:17). But zeal has its dangers, and it seems that many people fall into the trap of an ungodly zeal, failing in the same ways Jehu did.

Let’s make this our prayer: “Lord, make me a zealous Christian – in the very best way.”

Click here for David’s commentary on 2 Kings 10

And he walked in the way of the kings of Israel, just as the house of Ahab had done, for the daughter of Ahab was his wife; and he did evil in the sight of the LORD. Yet the LORD would not destroy Judah, for the sake of his servant David, as He promised him to give a lamp to him and his sons forever. (2 Kings 8:18-19)

These verses describe the reign of King Jehoram of Judah, who reigned over the two southern tribes among the children of Israel. When it says he walked in the way of the kings of Israel, it was not a compliment. While the Southern Kingdom of Judah had a mixture of godly and wicked kings, the Northern Kingdom of Israel had nothing but evil, God-rejecting kings.

If it was bad that he walked in the way of the kings of Israel, in the book of Chronicles it even says that he followed in the ways of the Canaanites whom God cast out of the land. 2 Chronicles 21:11 says that Jehoram made all Judah to sin according to the religion of the Canaanites.

2 Kings 8:18 tells us part of the reason so much wickedness came from King Jehoram: for the daughter of Ahab was his wife. The evil influence of the house of Abab was strong in Jehoram’s life. Perhaps this marriage made sense politically or socially, but it was a spiritual disaster for Judah. This daughter of Ahab’s name was Athaliah, and she turned out to be a terrible, evil woman.

When Jehoram came to power he murdered his many brothers and many other leaders (1 Chronicles 21:1-6). According to the Jewish historian Josephus, King Jehoram did this at the prompting of his wife, Athaliah.

Perhaps some people thought that the marriage between the royal families of the kingdom of Judah and the kingdom of Israel would lift up the kingdom of Israel spiritually. It didn’t work that way. Instead, it brought the kingdom of Judah down spiritually.

So, the story of Jehoram is bad – really bad. But don’t miss the good news found in 2 Kings 8:19: Yet the LORD would not destroy Judah, for the sake of his servant David. The implication is that Jehoram’s evil was great enough to justify such judgment. If God worked only on the basis of cause-and-effect judgment, then God would have destroyed the kingdom of Judah, and King Jehoram along with it.

Though Judah and her king deserved such judgment, God withheld it because of covenant faithfulness to his ancestor David.

Do you realize that our salvation is real based on the same principle? We aren’t rescued from God’s wrath because we suddenly started being good enough, or because God changed His mind about the judgment our sin deserves. We are rescued because of God’s covenant faithfulness to the Son of David – Jesus Christ Himself.

That’s something to be happy about today – God’s faithfulness to you is based in Jesus, not in you.

Click here for David’s commentary on 2 Kings 8

Then they said to one another, “We are not doing right. This day is a day of good news, and we remain silent. If we wait until morning light, some punishment will come upon us. Now therefore, come, let us go and tell the king’s household.” (2 Kings 7:9)

It’s one of my favorite scenes in the Bible. Four miserable lepers cautiously approached the camp of the mighty Syrian army, who had held the capital city of the northern tribes of Israel under siege and near complete starvation. As the lepers crept towards the camp, they noticed no guard was there to meet them. As they kept walking it became clear that the camp was empty, and all the soldiers had left suddenly.

What the lepers only found out later was that God miraculous sent the sound of a big army approaching into the ears of the Syrian soldiers (2 Kings 7:6-7). Panicked, the soldiers ran for their lives, taking nothing with them, leaving everything in the camp.

The lepers peeked into tents and saw no one, but they saw tables covered in food and drink. They saw trunks and boxes filled with fancy clothing and treasure. They won the lottery of all the spoil of a huge army camp, and it was all theirs (2 Kings 7:8).

The starving men ate and drank until they couldn’t eat more. They tried on the fancy clothes and hid some of the treasure. It was a little piece of salvation, of heaven on earth, for four unlikely lepers.

Suddenly, something came to mind. They said, “we are not doing right.” They remembered there was a starving city, filled with people on the edge of death. They were rescued; the starving city was unaware. They battle was over, the victory won, all was provided, and the king and the people of Samaria didn’t even know it.

So they said, “come, let us go and tell.” The lepers rightly enjoyed God’s miracle. But they also realized that the gift gave them a responsibility to share it with others. They understood that to remain silent and to selfishly enjoy their blessings was a sin. They were responsible to share the good news, and it would be wrong if they did not tell others, “the battle is over, the victory won, and all is provided.”

Yet, make no mistake: they enjoyed the feast first before they told others about it.

Here’s a two-point plan for you: (1) Enjoy the feast of what God has given to you in the good news of who Jesus is and what He did for you. (2) Find a way to tell a starving world about it. Remember, this day is a day of good news.

Click here for David’s commentary on 2 Kings 7

So an officer on whose hand the king leaned answered the man of God and said, “Look, if the LORD would make windows in heaven, could this thing be?” And he said, “In fact, you shall see it with your eyes, but you shall not eat of it.” (2 Kings 7:2)

Samaria, the capital city of the kingdom of Israel, was under siege and near complete starvation. The surrounding Syrian army waited for their surrender.

Then, God’s prophet Elisha proclaimed the promise of God: within 24 hours the starvation situation in Samaria would be completely reversed. Instead of scarcity, there would be such abundance that food prices would radically drop in the city.

That’s when the unnamed officer in Israel’s army said with sneering unbelief, “Look, if the LORD would make windows in heaven, could this thing be?” It’s true that we shouldn’t be quick to believe the big promises people make, but we should always believe God’s promises. Yet the king’s officer doubted the prophecy, and his doubt was faulty in many ways.

He doubted the power of God. If God willed it, He certainly could make windows in heaven and drop food from the sky for the hungry city.

He doubted the creativity of God. In the mind of the king’s officer, the only way food could come to the city was from above – from windows in heaven. He had no idea that God could provide in a completely unexpected way.

He doubted the messenger of God. The promise was big, but the officer should have believed it because it came from a man proved many times to be reliable.

The king’s officer was fluent in the language of unbelief.

– Unbelief says, “God’s promise may not be true.”
– Unbelief says, “This is a new thing and cannot be true.”
– Unbelief says, “This is a sudden thing and will not be true.”
– Unbelief says, “There is no way to accomplish this thing.”
– Unbelief says, “There is only one way God can meet this need.”
– Unbelief says, “Even if God does something, it won’t be enough.”

Through Elisha, God pronounced a harsh judgment upon the officer of unbelief. He would see the promise fulfilled and food supplied, but he would not eat of it.

Unbelief robs us of many things, but one of the worst is that we never enjoy the satisfaction and contentment found in God’s fulfilled promises.

Treat unbelief for the intruder, deceiver, and thief that it really is.

Click here for David’s commentary on 2 Kings 7