David Guzik’s weekly devotional, based on a verse or two from the Bible.

Jesus, Son of God and Messiah

Immediately he preached the Christ in the synagogues, that He is the Son of God. Then all who heard were amazed, and said, “Is this not he who destroyed those who called on this name in Jerusalem, and has come here for that purpose, so that he might bring them bound to the chief priests?” But Saul increased all the more in strength, and confounded the Jews who dwelt in Damascus, proving that this Jesus is the Christ. (Acts 9:20-22)

Once Saul was changed by the power and presence of Jesus, he did not sit still. Immediately he preached the Christ in the synagogues. Because Saul was a skilled student of the great rabbi Gamaliel, he took advantage of the synagogue custom that invited any able Jewish man to speak from the Scriptures at synagogue meetings. He took advantage of this opportunity immediately.

When he spoke in the synagogues, he preached the Christ. The message of Saul was all about Jesus. He knew they needed to know Jesus in truth, that He is the Son of God.

Some people think when Jesus is called the Son of God it is a way of saying He is not God, but something less than God. But in those days, to be called the “son of” something meant you were totally identified with that thing or person, and their identity was your identity. When Jesus called Himself the Son of God, and when others called Him that, it was understood as a clear claim to His deity.

To preach that Jesus is the Son of God is also to preach the perfection of His life, and especially His work for us on the cross. It proclaims how God saves us through the work of Jesus. Saul also focused on proving that this Jesus is the Christ, the Messiah. As a rabbinical expert, Saul could easily see how Jesus was the Messiah promised in the Hebrew Scriptures.

People were amazed at Saul’s conversion. They heard Saul and said, “Is this not he who destroyed those who called on this name? It was hard to believe just how powerfully Jesus could change a life – but it was true!

All the while, Saul increased all the more in strength. Saul’s work for God so soon after his conversion should not surprise us. Often, that is the best time to serve the Lord, and especially to tell others about Jesus. It is true that young Christians shouldn’t hastily be put in positions of authority in the church (1 Timothy 3:6), but you don’t need a position of authority to serve God and to tell others about Jesus.

Saul’s willingness to serve the Lord helped as he increased all the more in strength. As we serve, God brings more strength to us.

Saul had a strong message – that Jesus is the Son of God and the Christ, the Messiah. That message can give us strength, if we will believe and walk in it – something we can do today!

A Pattern for All Believers

A Pattern for All Believers

And Ananias went his way and entered the house; and laying his hands on him he said, “Brother Saul, the Lord Jesus, who appeared to you on the road as you came, has sent me that you may receive your sight and be filled with the Holy Spirit.” Immediately there fell from his eyes something like scales, and he received his sight at once; and he arose and was baptized. (Acts 9:17-18)

The disciple Ananias boldly entered the house where Saul of Tarsus waited in the darkness of his blindness, and he welcomed Saul into God’s family by laying his hands upon him and calling him brother. Saul was then filled with the Holy Spirit. Perhaps this was the actual moment that Saul was born again.

A Pattern for All Believers

Then, Saul received his sight and then he was baptized. When Saul could see – both physically and spiritually – he immediately wanted to identify with Jesus and with the disciples of Jesus by being baptized. Maybe Saul had seen Christian baptisms (such as on Pentecost, Acts 2:41). Yet we know that God spoke directly to Saul about many things during his time waiting for Ananias, including even the name of the man who would come and pray for him and restore his sight (Acts 9:12).

Saul (Paul) regarded his conversion experience as a pattern for all believers: However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life. (1 Timothy 1:16).

If Paul’s conversion is a pattern, then in some way we can share his experiences.

– First, Jesus must confront us with Himself, with our sin and rebellion against Him, even the sins done in ignorance. Then as we put our faith in Him, we must humbly wait for the work within us that only He can do.

– Saul’s conversion reminds us that at its core, salvation is something God does in us. What we do is only a response to His work in us.

– Saul’s conversion reminds us that God finds some who, by all appearance, are not looking for Him at all. This encourages us to believe that God can reach the people that we think are very far from Him. We often give up on some people and think they will never come to Jesus; but the example of Saul shows God can reach anyone.

– Saul’s conversion reminds us that God looks for people like Ananias as instruments in His work of the conversion of others, even when they are not necessary, only as a demonstration of the importance of the family of God.

– Saul’s conversion reminds us that it isn’t enough that we become broken before God, though that is necessary. God wants to only use brokenness as a prelude to filling.

Remember that God has arranged your brokenness, but He has arranged to be the beginning of your filling.

Many Things to Suffer

Many Things to Suffer

…He is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel. For I will show him how many things he must suffer for My name’s sake. (Acts 9:15-16)

This was a great call upon the life of a man specially used by God. In all history, there were not many people given the special call to bear the name of Jesus before those who have never heard His name (the Gentiles), before kings, and before the children of Israel.

With such a great call, we might believe that Saul of Tarsus (whom we also know as Paul the Apostle) was a “special favorite” of God. We might believe that as a “special favorite,” God would take special action to spare Paul pain and suffering.

That was not the case at all. When God gave Paul this great calling, He also called Paul to great suffering: I will show him how many things he must suffer for My name’s sake.

Many Things to Suffer

This was a sobering addition to the great call God put upon the life of Paul. Paul would leave a life of privilege to embrace this higher call, but it was a call with much suffering.

In 2 Corinthians 11:23, Paul described some of these things he must suffer for the sake of Jesus’ name: in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often. He continued the description of his hard, stress-filled life in some following verses (2 Corinthians 11:26-28):

In perils of waters: Paul crossed many dangerous rivers.
In perils of robbers: Travelers in the ancient world were in constant danger of violent robbers.
In perils in the city: Paul experienced many hostile mobs in the cities where he preached.
In perils in the wilderness: Paul spent many dangerous days and nights in the wilderness.
In perils in the sea: Paul endured many shipwrecks and difficulties at sea.
In perils among false brethren: Paul had the danger of those who said they were brothers and his friends but were false brethren instead.
In weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness: Paul simply lived a hard life as a missionary, traveling and preaching the gospel.

It wasn’t the mere fact of a hard life that made Paul fulfill his calling. Many people have hard lives but are in no way servants of Jesus. But for Paul, all these perils and hardships were freely chosen because he could have lived differently if he wanted to. But he didn’t want to. He wanted to serve Jesus, and if these hardships were part of serving Jesus, he would accept them. Paul lived this life, this calling – and he was happy in Jesus Christ.

God can make you happy in your life, your calling – even it means some suffering along the way. The same God work worked this in Paul can work it in you.

Click Here for David’s Written Commentary on Acts 9

Chosen Vessel

Chosen Vessel

Then Ananias answered, “Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. And here he has authority from the chief priests to bind all who call on Your name.” But the Lord said to him, “Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel.” (Acts 9:13-15)

Saul of Tarsus was a famous man among the early followers of Jesus, famous in the worst way: they knew that Saul was a zealous and brutal persecutor. So, it isn’t a surprise that when God told Ananias to visit and help Saul, Ananias objected: Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. Certainly, Ananias had heard that this angry and violent persecutor named Saul of Tarsus was on his way from Jerusalem. The disciples in Damascus must have anxiously prepared for the coming persecution.

Chosen Vessel

In fact, Ananias knew a great deal about the mission of Saul. He knew how much harm he has done to Your saints in Jerusalem. He also knew that Saul was coming with authority from the chief priests to bind the followers of Jesus It was apparently widely known.

I think the objections Ananias had were logical and well founded. But since God clearly told him to do this, it was almost as if Ananias thought that God needed instruction or a bit of counsel. Ananias almost asked, “God, do you know what kind of guy this Saul is?”

God did know who Saul was. All Ananias and other Christians could see was “Saul the Persecutor,” but God saw that he is a chosen vessel of Mine to bear My name. Christians looked at Saul and said, “there is a vicious persecutor.” God looked at Saul and said, “he is a chosen vessel of Mine.”

God considered Saul His chosen vessel long before there appeared anything worthy in Saul to choose. God knew what He could make of Saul, even when Saul or Ananias didn’t know.

God had a call upon the life of Saul, a calling that was unknown to Saul at the time. God seems to have told Ananias first. God even told Ananias the broad outline of Saul’s calling: to bear My name before Gentiles, kings, and the children of Israel.

This describes the future work of the broken, blind, and afflicted man Ananias would soon meet. God called him to bring His name to Gentiles, to kings, and to the children of Israel. It was a glorious calling of man destined to make a huge impact on the world for the sake of Jesus and His kingdom.

Dear believer, there was only one Saul of Tarsus. God’s call on his life was not the same as His call on your life. Yet God has called you – ask Him for the wisdom and grace to be all God has called you to be.

Click Here for David’s Written Commentary on Acts 9

A Certain Disciple

A Certain Disciple

Now there was a certain disciple at Damascus named Ananias; and to him the Lord said in a vision, “Ananias.” And he said, “Here I am, Lord.” So the Lord said to him, “Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul of Tarsus, for behold, he is praying. And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight.” (Acts 9:10-12)

We don’t know anything about this man named Ananias from either before or after this meeting with Saul. We don’t know how he came to Damascus, or what happened to him afterward. From what we do know we can think of him as an average follower of Jesus – a certain disciple.

A Certain Disciple

Ananias was an ordinary man – not an apostle, a prophet, a pastor, an evangelist, an elder, or a deacon. Yet God used him because he was an ordinary man. If an apostle or a prominent person had ministered to Saul, people might say Paul received his gospel from a man instead of Jesus. In the same way, God needs to use the certain disciple – there is a special work for them to do.

In theory, it wasn’t necessary that God use a man like Ananias for this work in Saul’s life. Being simply a certain disciple, we can say that God simply used Ananias because God loves to use people, and Ananias was a willing servant.

God spoke to Ananias in a vision, a completely different way than He spoke to Saul. Saul had a bold, almost violent confrontation from God, but Ananias heard the voice of God sweetly in a vision, where God called and Ananias obediently responded. To say, “Here I am, Lord” is a perfect response to God.

In the case of Ananias, the vision from God was specific. God told him about:

– A specific street (the street called Straight).
– A specific house (the house of Judas).
– A specific man (one called Saul of Tarsus).
– A specific thing the man was doing (he is praying).
– A specific vision the man had (in a vision he has seen a man named Ananias).

This specificity was necessary and important, because God asked Ananias to do something bold and dangerous in meeting Saul, the great persecutor. He needed confirmation along the way that God was guiding him, and God gave him ways to confirm this.

The change in Saul is clear in the words, behold, he is praying. One might say that Saul, the persecutor of Christians, had never really prayed before; he merely repeated formal prayers. Before this:

– His prayers were more mechanical than spiritual.
– He had never prayed with Jesus as mediator.
– He had never prayed in Jesus’ name.
– He had not prayed with a humble heart, near to God.

Saul had said many prayers, but he had never truly prayed. Have you truly prayed today?

Click Here for David’s Written Commentary on Acts 9

Kicking Against the Goads

Kicking Against the Goads

Then the Lord said, “I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.” (Acts 9:5)

Saul of Tarsus was a rising young rabbi in the Jewish community of the first century. His world radically changed one day as he traveled to Damascus. Not far from the city, Jesus revealed Himself to Saul, and Acts 9:5 records three essential truths Saul learned in one moment.

First, Jesus identified Himself to Saul: I am Jesus. At the time, Saul’s life was consumed with a hatred of the followers of Jesus. He though Jesus was a dead criminal who deserved to die. But when Jesus spoke to Saul from heaven, he learned the truth: Jesus Christ was alive, risen from the dead, just as the followers of Jesus claimed.

Kicking Against the Goads

Second, Jesus told Saul who he was really attacking: I am Jesus, whom you are persecuting. Saul thought he fought against a group of deceived fanatics. He instantly discovered that he was attacking God Himself, the voice that spoke to him from heaven.

Finally, Jesus told Saul how futile and self-defeating his persecution was: It is hard for you to kick against the goads. This statement from Jesus was first recorded in Acts 22:10 and 26:14, and was probably added here by later copyists. The picture was powerful.

A goad was a long, extremely sharp stick used to get an ox going the way you wanted when plowing. One jabbed the hind legs of the ox with the goad until the ox cooperated.

Essentially, Saul was the ox; Jesus was the farmer. Saul was stupid and stubborn – yet valuable, and potentially extremely useful to the Master’s service. Jesus goaded Saul into the right direction, and the goading caused Saul pain. Yet instead of submitting to Jesus, Saul kicked against the goad – and only increased his pain.

Something was goading Saul’s conscience. Despite all his outward confidence, there was something bothering him inside. He kicked against it to be sure, but it was still there. The unease may have started with Stephen’s prayer (Acts 7:57-60).

It is not too much to say that if we will not ask the two great questions of these verses (“Who are You, Lord?” and “What do You want me to do?”) and will not obediently listen to God’s answers, then we act like stupid oxen.

We may complain that God compares us to oxen, and indeed it is an unfair comparison. After all, what ox has ever rebelled against God as we have? God almost owes an apology to oxen!

Yet, notice the compassion in Jesus’ words to Saul, and to us: It is hard for you. “Saul, this rebellions way is a hard path you have chosen. I have come to show you a better way.”

Jesus was the persecuted one, yet He cared that it was hard on Saul. Even when your sin makes it hard for you, Jesus cares – and calls you to a better path.

Click Here for David’s Written Commentary on Acts 9

Two Important Questions

Two Important Questions

And he said, “Who are You, Lord?” Then the Lord said, “I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.” So he, trembling and astonished, said, “Lord, what do You want me to do?” Then the Lord said to him, “Arise and go into the city, and you will be told what you must do.” (Acts 9:5-6)

When Saul the Persecutor heard a voice from heaven, he asked who it was speaking. The answer from heaven was clear: I am Jesus, whom you are persecuting. Those words came with a flood of meaning to Saul. In that instant, he knew that Jesus was in fact alive, risen from the dead – because a dead man doesn’t speak from heaven! Saul also knew that when he persecuted the followers of Jesus, he actually persecuted Jesus who spoke from heaven.

Two Important Questions

Most everyone has questions they would like to ask God. Several years ago a survey asked people to choose three questions they would most like to ask God. The top five responses were:

– Will there ever be lasting world peace?
– How can I be a better person?
– What does the future hold for my family and me?
– Will there ever be a cure for all diseases?
– Why is there suffering in the world?

It is strange that people would want to ask God these questions when, in some way, they are already answered in the Bible. But they really aren’t the most important questions for us to ask. Saul asked two rightquestions, questions that I believe each one of us should ask.

Question: Who are You, Lord? We must ask this question with a humble heart and ask it to God. Jesus showed us exactly who God is, and He can answer this question. Paul spent the rest of his life wanting to know more completely the answer to this question (Philippians 3:10). You can ask this question every day: “Lord, I want to know You more. Show me who You are, as revealed in Jesus, explained in Your word.”

Question: What do You want me to do? This is a question from a surrendered heart. Not enough people dare to really ask God this question, but when we ask it, we must ask it with submission and determined obedience.

When Saul asked this question, Jesus only told him what to do right at that moment – the next thing to do. This is often the character of God’s direction in our lives. He directs us one step at a time instead of laying out at once the details of His grand plan.

Saul’s question was personal. He asked the question with a “me”: “Lord, what do You want me to do?” We often are quite interested in what God wants others to do. But the surrendered heart asks, “Lord, what do You want me to do?

Can you personally ask God these two important questions?

Click Here for David’s Written Commentary on Acts 9

A Damascus Road Experience

A Damascus Road Experience

As he journeyed he came near Damascus, and suddenly a light shone around him from heaven. Then he fell to the ground, and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?” (Acts 9:3-4)

Something spectacular happened on the way to Damascus. As Saul the persecutor came near Damascus, then suddenly a light shone around him from heaven. According to how Paul later explained, this happened at mid-day, when the sun shines at its brightest. Yet Paul said that this light was brighter than the sun (Acts 26:13).

A Damascus Road Experience

It wasn’t only a light; Saul also heard a voice. According to F.F. Bruce, the rabbis of that day mostly believed that God no longer spoke to man directly, as He did in the days of the prophets. Yet here on the road near Damascus, Saul heard a voice from heaven.

The voice first addressed him personally: Saul, Saul. When God repeats a name twice, it is to display deep emotion, but not necessarily anger (as in the Martha, Martha of Luke 10:41 and the Jerusalem, Jerusalem of Matthew 23:37).

Then the voice asked a question: Why are you persecuting Me? As the heavenly light overwhelmed him, the voice confronted Saul with the true nature of his crime: He persecuted God, not man. Saul thought that he was serving God in viciously attacking Christians, but here he discovered that he was fighting God. This has been sadly true through history. Often those who are convinced they are doing God a favor actually are guilty of some of the worst persecution and torture ever seen.

We shouldn’t only emphasize the word “Me” in the phrase why are you persecuting Me? We should also notice the “why” and see that Jesus asked, “why are you persecuting Me?” That is, “Saul, why are you doing such a futile thing?”

This was a remarkable experience for a man who would become a remarkable discipl. This spectacular event must be regarded as unusual. God does not normally confront sinners with a heavenly light and an audible voice from heaven.

How did Saul react to this overwhelming experience? He fell to the ground. This wasn’t because of honor or reverence for God, it was simply a reaction of survival – he was terrified at the heavenly light.

In the minds of many or most people, Saul fell from a horse that he rode. Yet this account in Acts 8, nor the telling in Acts 22:3-11, nor the account of Acts 26:12-20 make any mention of a horse or of Saul riding any kind of animal. It may be that he rode, but the text does not specifically say so.

I like what Adam Clarke wrote about this: “Many persons suppose he was on horseback, and painters thus represent him; but this is utterly without foundation. Painters are, in almost every case, wretched commentators.”

Saul wasn’t looking for God, but God sought him out. Aren’t you glad that God loved you before you ever loved Him?

Click Here for David’s Written Commentary on Acts 9

Headed to Damascus

Headed to Damascus

Then Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. (Acts 9:1-2)

We last saw Saul in Acts 8:3, where it says that he made havoc of the church, entering every house, and dragging off men and women, committing them to prison. The picture of Saul here in Acts 9 is of an angry, violent man absolutely convinced of his own righteousness. Saul was still breathing threats and murder against the disciples of the Lord. Notice that Saul hated the disciples of the Lord.

Headed to Damascus

This angry man went to the high priest to get approval for further attacks. Saul did his persecuting work under the direct approval of the highest religious authorities. He asked and received letters from the high priest authorizing his mission.

The high priest mentioned here was Caiaphas. In December 1990 an ossuary (a bone box) was discovered in Jerusalem. It was inscribed with the name of this Caiaphas and positively dated to this period. Inside were discovered some of the remains of a 60-year-old man, whom many researchers believe was this same Caiaphas. If true, these are the first physical remains (such as bones or ashes) of a specific person mentioned in the New Testament.

Here Saul continued and expanded this work to the city of Damascus, about 130 miles or 210 kilometers northeast of Jerusalem – a six-day journey altogether. Saul was willing to sacrifice to attack Christians. His intention was to travel to Damascus, look for any who were of the Way – that is, any who were followers of Jesus. This shows there was a Christian community large enough in Damascus to be concerned about. Christianity – the Way – was spreading everywhere.

Many years later, Saul remembered his days as a persecutor. In Philippians 3:6, Saul (Paul) mentioned how his zeal made him a persecutor. In Galatians 1:13, Paul added more regarding his background: For you have heard of my former conduct in Judaism, how I persecuted the church of God beyond measure and tried to destroy it.

Many of you know how this story turned out. This angry, violent man who hated Christians and the Messiah they served eventually became a Christian himself. What we read here in Acts 9:1-2 reminds us that Saul wasn’t seeking Jesus when Jesus sought him. We might say that Saul was decided against Jesus when Jesus decided for Saul.

I hope you have decided “for” Jesus – that you have repented and believed, and put your trust in who Jesus is and what He did to rescue you for now and eternity. Just remember that you can only decide for Jesus because He decided for you first; that you can only love Him because He loved you first – even if you’ve sinned greatly against Him as Saul did. His love is that powerful.

Click Here for David’s Written Commentary on Acts 9

A Miracle of Transportation

A Miracle of Transportation

Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing. But Philip was found at Azotus. And passing through, he preached in all the cities till he came to Caesarea. (Acts 8:39-40)

Sometimes God does unusual things. Here is an example in Acts 8. Philip was God’s instrument in bringing the good news of Jesus Christ to an Ethiopian man on a wilderness road. After leading the man to faith and baptism, Philip and the new convert came up out of the water. When they did, the unusual thing happened: the Spirit of the Lord caught Philip away, so that the eunuch saw him no more. The evangelist simply disappeared from the sight of the Ethiopian eunuch.

A Miracle of Transportation

The inspired record is clear that this was a work of the Spirit of the Lord. Philip was supernaturally transported away from the place of baptism. But Philip didn’t go to heaven; instead, Philip was found at Azotus. It was a miracle of transportation.

This was a strange, perhaps unprecedented event in the Scriptures. But a similar thing happened when the disciples’ boat came immediately to its destination (John 6:15-21), and a something like this will also happen when the church is caught up together with Him at the rapture (1 Thessalonians 4:15-18).

What happened to the Ethiopian eunuch? He went on his way rejoicing. This joy of the Ethiopian, even after Philip’s strange departure, showed that his faith was firmly rooted in God, not in Philip.

What happened to Philip? He did the work of an evangelist, and he preached in all the cities till he came to Caesarea. This shows that Philip started preaching not only to Samaritan cities, but also the Gentile cities – such as Caesarea. This was the very beginning of the gospel’s spread to the end of the earth – as Jesus commanded in Acts 1:8.

Now, think again about this unusual miracle. When God does such surprising things, there are two wrong ways to respond. Some respond with doubt and unbelief, saying “How could God possibly do such a thing?” Some respond with distracted focus, trying to re-create and re-experience these remarkable events.

We should not fall into either error. Yes, we believe that God can do and does do unusual things. Yes, we keep our focus on Jesus and His good news, and not allow ourselves to be distracted with the desire to re-create unusual things God does.

Philip is a great example to us. He directly experienced this miracle of transportation. Yet, having experienced it, he got to the work of evangelism. He didn’t wait around for God to miraculously transport him somewhere else! No wonder Philip is the only one with the title, “The Evangelist” (Acts 21:8).

Don’t wait for God to do unusual things. Get busy with what He has called you to do, and let God take care of the unusual things.

Click Here for David’s Written Commentary on Acts 8