A Most Unpopular Preacher Passage
My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment. For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. (James 3:1-2)
Many of us Bible preachers and teachers have a favorite passage to speak upon. James 3:1-2 might be the most unpopular passage of many preachers and teachers.
It tells us that Bible preachers and teachers will receive a stricter judgment. We will be judged on a higher, stricter standard. James knew that he was included in that stricter judgment; he wrote, “we shall receive a stricter judgment.”
This shouldn’t make us despair, but it should make us serious about our work. It should especially make us serious about our words, because James then immediately added “If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body.”
There is a lot that could be said about that statement, but let’s just think about this: if I am a Bible preacher or teacher, I regard my words as an instrument of God’s work in this world. Therefore, I should take care with my words, and not only when I am preaching. We who proclaim God’s word have a special responsibility to speak in a way that gives God glory.
Let’s rely on God for the desire and the strength to not stumble in word, to grow in this area of godliness. It’s easy for us as preachers and teachers to sin with our words.
– We stumble in word about ourselves, with our boasting, exaggeration, and selective reporting.
– We stumble in word about others, with our criticism, gossip, slander, cruelty, two-facedness, and anger; or with flattery and insincere words meant to gain favor.
– We stumble in word with impure or profane speech, speaking with a vocabulary that shows very little holiness.
Here’s a prayer: “Lord, for Jesus’ sake, forgive me for the times when I stumble in word. Give me a desire for greater wisdom and holiness in what I say when I’m preaching and when I’m not, and the strength to grow in this area.”
That might help us to do better with a stricter judgment!
Blessings to You in Jesus’ Name – David Guzik
Click Here to Receive Email from David for Pastors, Preachers, and Bible Teachers
How to Fight God and Win
He took his brother by the heel in the womb, and in his strength he struggled with God. Yes, he struggled with the Angel and prevailed; he wept, and sought favor from Him. He found Him in Bethel, and there He spoke to us. (Hosea 12:3-4)
Through the Prophet Hosea, God spoke to Israel by an ancient name – Jacob. Jacob was famous because at his birth, he took his brother by the heel in the womb. He literally came out of the womb with his hand on his brother’s heel (Genesis 25:26).
As God looked back at the patriarch Jacob, He saw that Israel in Hosea’s time was just like their forefather Jacob in the days of Genesis. In ancient Israel, a “heel-catcher” was a double-dealer, someone who achieved their goals through crafty and dishonest ways. Through Hosea, God said, “That was Jacob then and it is Israel now.”
Then, the prophet did a fast-forward and looked at another event in the life of Jacob, when in his strength he struggled with God. The prophet recalled the struggle between Jacob and the Man of Genesis 32:24-30. Jacob refused to submit to God, so God demanded submission from him in a literal wrestling match.
In Genesis 32, Jacob had one of the most fantastic athletic contests of all time – a wrestling match with God. We may speak spiritually of wrestling with God in prayer, or wrestling in spiritual warfare, but Jacob’s wrestling was physical and spiritual. He was locked in competition with God in human form.
Hosea’s words he struggled with God reinforce a point already made clear in Genesis 32:24-30: Jacob wrestled with God in human form. Since this was a unique messenger from heaven, He is also appropriately described as an Angel of the Lord.
Inspired by the Holy Spirit, Hosea emphasized two more details from the Genesis 32:24-30 account: Jacob prevailed, and he wept. Jacob prevailed in the only way anyone can when they struggle against God: he lost, he accepted it, and he surrendered to God.
How do you wrestle with God? There are many ways we can resist Him. Our resistance may not be physical, but it is still real. When you struggle against God, the only way to win is by losing.
Notice also that Jacob wept. This was how desperate and broken he was as he hung on to God, begging for a blessing. Jacob lost the athletic contest, but he won spiritually. He clung to God until blessing was promised.
Losing when you struggle against God is a good thing. It is good to remember that He is the Creator and I am the creature. He is the King and I am a subject. He is God and I am not. He has won me over. You can win when you fight God by letting Him win you over.
How to Translate the Bible
You yourselves are our letter, written on our hearts, known and read by everybody. You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. (2 Corinthians 3:2-3)
The first Bible of my own was a paper-back version given to me when I came forward at an altar call to give my life to Jesus Christ. It was just a New Testament, The Living Bible version, and on the front, it had a picture of a child on his father’s shoulders and said, “The Greatest of these is Love.”
I have many more translations of the Bible now, and it seems like there is a never-ending stream of new Bible translations. No matter what Bible you like to read, the principle of 2 Corinthians 3 is still true: The Bible everybody reads is your life.
You yourselves are our letter, Paul wrote. Every letter has an author, and we are a letter from Christ. Every letter has readers, and we are known and read by everybody. Our life is like a letter, and we can’t hide it. People you meet every day read the letter of your life. We can’t blame them for doing this, because if the work of Jesus is real, it will be real in our lives.
Because every Christian is a bible, perhaps it’s time to recognize some new translations:
The “Ashamed to Follow Jesus” version (AFJ)
The “Sin Doesn’t Apply to Me” version (SDAM)
The “Other Christians are Terrible” version (OCT)
The “Christian Life is Miserable” version (CLM)
The “Holier than Thou” version (HTT)
How do we get the right kind of letter written? Again, look at 2 Corinthians 3:3. Every letter is written with a pen, and Paul says the letter of their Christian life is the result of our ministry. This means we should never neglect what other Christians can do in our life. Isolating ourselves as Christians is a bad thing to do.
Every letter is written with ink, and Paul says we are written not with ink but with the Spirit of the living God. Have you yielded your life to the Spirit of God? Are you walking in stress, or walking in the Spirit? If you are “translating” the Bible poorly, perhaps it’s because you are walking in stress, and not the Spirit.
Every letter is written on something, and our “bible” is written not on tablets of stone but on tablets of human hearts. This means we have to let God write His Word on our heart.
It’s sad to think that perhaps we haven’t translated the Bible very well into our lives. When we provide a poor translation, other people read it and get the wrong idea about Jesus. If you aren’t a follower of Jesus Christ, I’m sorry for the bad “letters” you’ve read. But I do ask you to remember that ultimately, it’s all about Jesus Christ. Instead of criticizing – sometimes with good reason – the “translations” around you, why not let Jesus write into your life?
Alle Dinge neu
Und der auf dem Thron saß, sprach: Siehe, ich mache alles neu! Und er sprach zu mir: Schreibe; denn diese Worte sind wahrhaftig und gewiss! (Offenbarung 21,5)
Diese wunderbare Aussage kommt am Ende Buches der Offenbarung. Sie kommt, nachdem Gottes Kinder in den Himmel gekommen sind, nach der Großen Trübsal, nach dem Aufstieg und Fall des Antichristen, nach dem Kampf Armageddon.
Dies geschieht nach der herrlichen Rückkehr von Jesus Christus, nach dem Gericht über die Nationen, nach den 1000 Jahren der Regierung von Jesus über die Erde, am Ende von Satans böser Karriere, nach dem letzten Gericht, nach der neuen Erde und dem neuen Himmel und nach dem neuen Jerusalem.
Doch nach all dem ist Gott noch nicht fertig damit, Dinge neu zu machen. Er sagt: Siehe, ich mache alles neu. Diese Aussage war für Johannes so erstaunlich, dass er offensichtlich mit dem Schreiben aufhörte und er aufgefordert werden musste, weiter zu schreiben. Wir sind froh, dass Johannes weiter geschrieben hat, denn es zeigt uns, wie sehr Gott neue Dinge liebt.
Logisch gesehen ist nichts Besonderes daran, wenn wir den Kalender austauschen. Der erste Tag des neuen Jahres ist eigentlich nichts Besonderes. Doch etwas daran spricht unsere gottgegebene Liebe zu neuen Dingen an. Es ist möglich, dass wir daraus einen Götzen machen, doch unsere Begeisterung für neue Dinge liegt darin, dass wir nach dem Bild dessen gemacht wurden, der sagt: „Siehe, ich mache alles neu.“
Man kann sich wirklich über ein neues Jahr freuen. Wir sollten es im Glauben, mit Freude und Feiern annehmen. Gott hat einige wunderbare neue Dinge für dich im neuen Jahr:
– Neue Barmherzigkeit, neue Gnade
– Neue Segnungen
– Neue Gelegenheiten
– Neue Verantwortung
– Neues Besiegen von hartnäckigen Sünden
– Neues Glauben, der alte Ängste ersetzt
– Neue Menschen, die in Sein Reich kommen
Wenn wir uns Offenbarung 21,5 genau anschauen, sehen wir, dass es Jesus selbst ist, der alles neu macht. Jesus ist Experte darin, neue Dinge zu machen. Was Er am Kreuz getan hat, Sein Sterben, Sein Begräbnis, Seine Auferstehung von den Toten, all das war komplett neu.
Nimm Gottes neue Dinge im neuen Jahr an. Vergiss nicht: du liebst und dienst dem Einen, der sagt: Siehe, ich mache alles neu.
10 Preacher Resolutions for a New Year
God helping me, I hope to:
First, Stop trusting in my vows and resolutions and put my focus on Jesus Himself.
- More and more let God’s word tell its own story. I won’t try to make sermons; I will present the message the Bible itself gives.
- Put more prayer into my preaching preparation.
- Pray more after the sermon is preached.
- Preach with more clarity and simplicity.
- Not allow any sermon to be longer than it really needs to be.
- Preach with more of a broken heart to the brokenhearted.
- Be more persuasive in my preaching; instead of just getting “amens” from those who already agree, I want to preach so as to persuade those who don’t fully agree yet.
- Put away the fear of man and performance anxiety, enjoying the work of preaching more than before.
Finally, Stop trusting in my vows and resolutions and put my focus on Jesus Himself.
How about you? As a pastor, preacher, or Bible teacher – what’s on your mind as you start a new year?
Blessings to You in Jesus’ Name – David Guzik
Click Here to Receive Email from David for Pastors, Preachers, and Bible Teachers
All Things New
Then He who sat on the throne said, “Behold, I make all things new.” And He said to me, “Write, for these words are true and faithful.” (Revelation 21:5)
This wonderful proclamation comes at the end of the Book of Revelation. It comes after God’s people have been gathered to heaven, after the Great Tribulation, after the rise and fall of the Antichrist, and after the Battle of Armageddon.
It happens after the glorious return of Jesus Christ, after the judgment of the nations, after 1,000 years of the personal reign of Jesus on earth, after the end of Satan’s evil career, after the final judgment, after the new heaven and new earth, and after the New Jerusalem.
After all that, God is not finished making things new. He says, Behold, I make all things new. This statement was so amazing to John that he apparently stopped writing and had to be specifically told to keep on writing. We’re glad John did keep writing, because it shows us how much God loves new things.
Logically speaking, when we change the calendar from one year to another, there is nothing really special about the 1stday of the year. Still, something about the first year speaks to our God-given love of new things. It’s possible that we could take that love of new things and make it an idol, but our basic attraction for new things is because we are made in the image of the One who says, “Behold, I make all things new.”
It’s worth it to be happy about a New Year. We should be excited about it and receive it with faith, happiness, and some celebration. Simply said, God has some wonderful new things for you this year:
– New mercies, new grace.
– New blessings.
– New opportunities.
– New responsibilities.
– New conquest over stubborn sins.
– New faith replacing old fears.
– New people coming into His kingdom.
If we look carefully at Revelation 21:5, we see that it is Jesus Himself who makes all things new. It’s because Jesus is an expert at doing new things; what He did on the cross, in dying, in being buried, and rising again from the dead was all completely new.
Receive God’s new things in this New Year. Remember, you love and serve the One who said, “Behold, I make all things new.”
Zwei mächtige Worte
Denn es gefiel Gott, in ihm alle Fülle wohnen zu lassen. (Kolosser 1,19)
Wir mögen die Weihnachtszeit und wir mögen es, unsere Gedanken auf das Baby Jesus zu richten. So viele Aspekte dieser Geschichte sprechen uns an. Wir stellen uns die zwei relativ jungen Menschen vor, die unter Fremden in großer Not waren. Wir denken an die armselige Umgebung – kein Platz in der Herberge – im Kontrast zu der Herrlichkeit der Engel, die Seine Geburt verkündeten, auch wenn das nur von ein paar Hirten gehört wurde. Wir stellen uns vor, wie das Baby fest in ein Tuch gewickelt wurde, das Maria wahrscheinlich von Nazareth mitgenommen hatte, weil sie wusste, dass sie es brauchen würde. Wir denken an das kleine Kind, das in einer sternklaren Nacht in einen Futtertrog für Tiere zum Schlafen gelegt wurde.
All das ist wundervoll und wahr, doch es kratzt nur an der Oberfläche dessen, was Gott in jener Nacht tat. Das Kind, das in der Krippe lag und schlief, war nicht nur ein Mensch. Gott demütigte sich selbst nicht nur in die Menschlichkeit, sondern in die volle Erfahrung der Menschlichkeit.
Theoretisch hätte Jesus auch als 30-jähriger Mann zur Erde kommen und Seinen öffentlichen Dienst dann sofort beginnen können. Schließlich kam der erste Adam auch als Erwachsener; vielleicht würde es der zweite Adam auch. Doch es war gut und richtig und wichtig für Gott, die Menschlichkeit zu Seiner Göttlichkeit hinzuzufügen, und zwar auf eine Weise, die auch die Hilflosigkeit und Abhängigkeit eines Babys mit einschloss.
Doch mach keinen Fehler: Kolosser 1,19 ist genauso wahr was das Baby in der Krippe betrifft, wie auch den Mann am Kreuz: es gefiel Gott, in ihm alle Fülle wohnen zu lassen.
Es ist eine umfassende Aussage – und sie verbindet zwei mächtige Worte: alle und Fülle. Setze die beiden Worte zusammen und sie bedeuten alles. Es gibt nichts, was ausgelassen wird bei den Worten alle und Fülle und diese beiden Worte sagen uns, dass in Ihm – in Jesus Christus – alles ist, das Gott wirklich zu Gott macht.
Das alte griechische Wort, das Paulus hier für Fülle aussuchte, ist das Wort pleroma.Es war ein technischer Begriff aus dem theologischen Vokabular der Antike, und es beschreibt das volle Paket göttlicher Macht und Eigenschaften. Paulus nahm alles, was dieses Wort beinhaltete und sagte: „Alle Fülle – alles, was Gott zu dem macht, der Er ist – alles davon wohnt in Jesus.“
Paulus wählte seine Worte auch sorgfältig bei wohnen zu lassen. Das alte griechische Wort für wohnen wird hier im Sinn von ständiges Wohnen verwendet. Für zeitweiliges Wohnen gibt es ein ganz anderes Wort. Paulus wollte betonen, dass Jesus nicht nur zeitweise Gott war, sondern immer Gott ist.
Merke dir, dass diese Fülle in Jesus Christus ist. Nicht in einer Gemeinde; nicht in einer Priesterschaft; nicht in einem Gebäude; nicht in einem Sakrament; nicht in den Heiligen; nicht in einer Methode oder einem Programm, sondern in Jesus Christus selbst. Er ist wie ein „Verteilungspunkt“ – damit die, die mehr von Gott und dem, was Er ist ,wollen, dies in Jesus finden können.
Vor so langer Zeit schlief all das in einer armseligen Krippe in Bethlehem.