David Guzik’s weekly devotional, based on a verse or two from the Bible.

Life With and Without Meaning

Life With and Without Meaning

In the beginning, God created the heavens and the earth. (Genesis 1:1)

When we realize who God is and who we are, it sets a foundation for a life full of meaning. Why is there a universe at all? Why is there something, instead of nothing? The answer to those questions can lead one either to a life full of meaning, or a life without meaning. If everything around us, including ourselves, is the result of random, meaningless occurrences, apart from the work of a creating God, then it says something about who I am – and where I, and the whole universe is going. Then the only dignity or honor we bestow upon men is only sentimental because I don’t have any more significance than a worm. Then, there is no greater law in the universe than survival of the fittest.

Life With and Without Meaning

Genesis 1:1 simply and straightforwardly declares that the world did not create itself or come about by chance; it was created by God – who, by definition, is eternal and has always been. If God created this world, and He has a plan for both the world and for us as individuals. We can find meaning in our lives by fulfilling the purpose our Creator made for us. If I take a screwdriver and try to use it as a hammer, it won’t work very well and may break the screwdriver. The screwdriver is not fulfilling its created purpose, and all we have is frustration. When we look to our Creator and His word, we discover His purpose for us.

Many people think Genesis 1:1 doesn’t have anything to do with scientific facts. They look to other things for meaning in life. One day, students in the class of a great scientist spoke among themselves and decided that there was no God. The scientist asked them how much of all the knowledge in the world they had among themselves collectively, as a class. The students discussed it for a while and decided they had 5% of all human knowledge among themselves. The scientist thought that their estimate was a little generous, but he replied: “Is it possible that God exists in the 95% that you don’t know?”

Some 100 years ago, there was a great German philosopher named Arthur Schopenhauer. He was sitting on a park bench in Berlin, deep in thought. A policeman asked the philosopher “Who are you?” Schopenhauer answered, “I wish to God I knew.”

And the only way we can ever really find out who we are is from God – and the place to begin is Genesis 1:1.

Today, spend some special time considering what it means that God is your Creator and you are His creature. Then look to His word to learn more about His purpose for you. God did not make a mistake or roll the dice when He made you.

You have an important place in His plan, and Jesus’ death for you on the cross shows how important you are to God.

Click here for David’s commentary on Genesis 1

Not Worried About Anything

Not Worried About Anything

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God. (Philippians 4:6)

Sometimes we find it difficult to ask for what we need. I read once of an Antarctic explorer who was working in his tent one day when he heard a muffled cry from outside. The voice asked, “Are you very busy?” and the explorer recognized that it was his co-worker calling out to him. “Yes I am busy,” he replied. “What’s the matter?” The man outside asked again, “Are you really very busy?” “Yes!” the man in the tent snapped, “What is it you want?” After a moment’s silence, the man outside responded apologetically, “Well, I have fallen down a crack, and I don’t think I can hang on much longer.”

Not Worried About Anything

In prayer, believers sometimes are hesitant to simply ask for what they need. Maybe we worry that we are bothering God, so instead of asking we settle for less, do the best we can, and decide to wait until things arereally bad before we pray about it.

It shouldn’t be that way. In Philippians 4:6, God tells us at least two things:

– NO-thing should fill us with anxiety.
– EVERY-thing can be made a matter of prayer.

Remember: be anxious for nothing is presented as a gentle command, not as an option. Undue care trespasses into God’s territory for our lives. Chosen anxiety make us to be the father of the household instead of a child. Of course, there is a difference between chosen anxiety and a godly concern, but every worry and undue concern the believer chooses to cling is an unknowing criticism of God. It is almost like saying, “get off the throne God, let me worry about this for both of us.”

Paul said everything is the proper subject of prayer; there are not some areas of our lives that are of no concern to God. We should come to God with both prayer and supplication. Prayer and supplication are similar, but distinct; prayer is a broad word regarding all our communication with God, but supplication is a direct asking for something from God. It’s not wrong to ask God for things. We ask leaving it all in His will (that’s best for us anyway), yet many prayers go unanswered because they don’t ask God for anything.

God simply tells us to let your requests be made known. Doesn’t God already know our requests before we pray them? Of course He does; yet He will often wait for our participation and partnership through prayer before granting.

Finally, with thanksgiving cautions against a whining, complaining spirit before God when the believer asks. God wants us to be:

– Anxious for nothing.
– Prayerful for everything.
– Seeing reason to be thankful for all things.

Bring your needs to God. Don’t wait until you can’t hang on much longer. Make prayer your first resource instead of your last resort.

Click here for David’s commentary on Philippians 4

Knowing Jesus

Knowing Jesus

That I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, if, by any means, I may attain to the resurrection from the dead. (Philippians 3:10-11)

There was a simple goal and plea in the life of Paul the Apostle: to know Jesus. He summed it up in these words: That I may know Him. The legalists troubling the Philippian Christians couldn’t know this longing to know Jesus. Legalism focuses on self, not God. But Paul wanted Jesus, not self.

Knowing Jesus

To know Jesus is not the same as knowing His historical life; it is not the same as knowing correct doctrines regarding Jesus; it is not the same as knowing His moral example, and it is not the same as knowing His great work on our behalf.

– We can say that we know someone because we recognize him: because we can distinguish what is different about him compared to other people.
– We can say that we know someone because we are acquainted with what he does; we know the baker because we get our bread from him.
– We can say that we know someone because we actually converse with him; we are on speaking terms with that person.
– We can say that we know someone because we spend time in his house and with his family.
– We can say that we know someone because we have committed our life to him and live with him every day, sharing every circumstance as in a marriage.

Knowing Jesus also means knowing the power of His resurrection, the new life that is imparted to the believer now, not at death.

– The power of His resurrection is the evidence and seal that everything Jesus did and said was true.
– The power of His resurrection is the receipt and proof that the sacrifice of the cross was accepted as payment in full.
– The power of His resurrection means that those connected with Jesus Christ receive the same resurrection life.

Knowing Jesus also means knowing the fellowship of His sufferings. This is all part of following Jesus and being in Christ. Being in Christ also means being conformed to His death. Yet, Paul was not morbidly focused on suffering and death in the Christian life. His focus was on the resurrection from the dead. Paul understood that any suffering and death allotted to the Christian are a pathway to resurrection life right now and the ultimate resurrection from the dead. Paul faced true hardship, but the suffering was worth it, considering the greatness of the resurrection from the dead.

Remember that Paul wrote this having experienced more suffering than we will ever experience, and he wrote it from the custody of Roman soldiers. This wasn’t merely theological theory and ideas, but a lived-out connection with God.

Dear friend, do you pursue the knowledge of Jesus Christ? Is the plea of your life, that I may know Him?

Click here for David’s commentary on Philippians 3

If Water Is Wet and Rocks Are Hard

If Water Is Wet and Rocks Are Hard

Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy. (Philippians 2:1)

Philippians 2 contains a powerful and poetic description of the nature and work of Jesus. But Paul’s purpose for that description was to help the Christians of Philippi to get along better. So, he challenged them by introducing the basis for unity, humility, and love among believers. If the Philippian Christians had received what he mentions in this verse, then they had a responsibility to do what he was about to teach them.

If Water Is Wet and Rocks Are Hard

If there is any consolation in Christ. Do Christians receive consolation in Christ? Yes, they do. Every Christian should know what it is to have Jesus console their soul. Luke 2:25, says Jesus is the Consolation of Israel. And in 2 Corinthians 1:5, For as the sufferings of Christ abound in us, so our consolation also abounds through Christ. 2 Thessalonians 2:16, says that God has loved us and given us everlasting consolation and good hope by grace. Of course, in Jesus Christ there is great consolation – but are you experiencing it?

If there is any…comfort of love. Do Christians receive any comfort of love? Yes, they do. Every Christian should know what it is to have Jesus give them the comfort of His love. 2 Corinthians 1:3 says that God is the God of all comfort. There is no circumstance beyond His reach to comfort. The word comfort in this passage has the idea of more than sympathy. It also has the idea of strengthening, helping, and making strong. The love of God in the life of the believer makes them strong and brave. Of course, in Jesus Christ there is comfort of love – but are you experiencing it?

If there is any…fellowship of the Spirit. Do Christians receive any fellowship of the Spirit? Yes, they do. Every Christian should know what it is to have the fellowship of the Spirit. “Fellowship” here is the ancient Greek word koinonia. It means the sharing of things in common. Believers share life with the Spirit of God that they never knew before. The Holy Spirit fills, guides, and moves in our lives in a powerful and precious way. Of course, in Jesus Christ there is fellowship of the Spirit – but are you experiencing it?

If there is any…affection and mercy. Do Christians receive any affection and mercy? Yes, they do. As Paul wrote in Romans 5:5: the love of God has been poured out in our hearts by the Holy Spirit who was given to us. Every Christian knows something of the affection of God, and the mercy of God – but are you experiencing them?

Paul suggests that these should be obvious parts of the Christian’s experience. These things should be just as real in our lives as the wetness of water, the hotness of fire, and the hardness of rocks.

Are they obvious parts of your life?

Click here for David’s commentary on Philippians 2

Seeing God's Good When It Looks Bad

Seeing God’s Good When It Looks Bad

But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel, so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ; and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear. (Philippians 1:12-14)

Paul had a special relationship with the Christians in Philippi; they were not only part of a church he founded, but they were also his friends. Sometimes our friends are confused at what God is doing in our life – and sometimes we are even more confused! In Philippians 1:12-14, Paul wanted to reassure the Philippians that God was doing good even when it looked bad.

Seeing God's Good When It Looks Bad

When Paul was in Philippi, he was arrested and imprisoned. But God miraculously freed him, and he continued preaching the gospel (Acts 16:25-34). When Paul wrote his letter to the Philippians, he was in a jail in Rome. Paul’s Philippian friends were probably thinking, “God used a miracle to set Paul free before. Why doesn’t God do it now? Is He letting Paul down, or is Paul in sin?” In Philippians 1:12-14, Paul assured them that God’s blessing and power were still with him, even in prison – he was not out of God’s will.

Considering how God set Paul free in Philippi, we shouldn’t be surprised they wondered where the power of God was in Paul’s present imprisonment. If Paul wasn’t being advanced, that was all right – because his passion was to see the gospel advanced. Even though Paul was in prison, the circumstances around his imprisonment, and his manner during it, made it clear to everyone he was not just another prisoner, but he was an emissary of Jesus; this witness led to the conversion of many including his guards.

In fact, Paul’s imprisonment gave the Christians around him, who were not imprisoned, greater confidence and boldness, because they saw that Paul could have joy in the midst of adversity. They saw that God would take care of Paul and still use him even in prison. We also know this turned out for the furtherance of the gospel because during this time he wrote Ephesians, Philippians, and Colossians. When Paul was in bad circumstances, God was using him.

God didn’t waste Paul’s time in Rome. God never wastes our time, though we may waste it by not sensing God’s purpose for our lives in our present situation. Are you in a bad place – even a “prison” of some sort? God can use you right where you are, and He wants to. Stop thinking your situation must change before God’s power can be evident in your life. It can be evident right now.

God gave Paul the ability to see the good in a Roman prison – this God is with us!

Click here for David’s commentary on Philippians 1

The Ambassador in Chains

The Ambassador in Chains

And for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel, for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak. (Ephesians 6:19-20)

At the end of Paul’s great letter to the large Christian community in Ephesus, he asked for prayer. After telling them to take up the whole armor of God and to pray (Ephesians 6:10-18), then Paul specifically asked for prayer. His request was personal, asking they pray that God would give him utterance to preach, and to preach boldly. This means that we can battle in the spirit for others, not only for ourselves. If the Ephesians could do it for Paul, then we can and should do it for others.

The Ambassador in Chains

The idea behind utterance is clear speaking. Added to boldly, Paul asked for prayer that he might proclaim the gospel both clearly and with a fearless power. It is easy to neglect one or the other. Preachers need more clarity in their preaching today. It’s easy to get lost in small details, side issues, and speculations. Clear preaching is a gift to both the church and the world, and preachers need prayer for clear speaking (utterance). When this clarity is combined with boldness, great things happen.

When Paul asked his readers to pray for the grace to be a clear, bold preacher of God’s truth, he probably had in mind his upcoming defense before Caesar. When Jesus first called and rescued Paul, God told him he would preach to kings (Acts 9:15). Another opportunity to do that was coming soon, and Paul needed and wanted the prayer support of fellow believers.

Paul might have asked for other things, such as relief from his imprisonment or other comforts. But his heart and mind were fixed on his responsibility as God’s ambassador.

Think about Paul’s wonderful self-description: an ambassador in chains. Of course, the ancient word used here for chains usually meant a prisoner’s shackles. At times, Paul wore the iron bands around his wrists and carried the chain that held him to the prison.

But that ancient word we translate chains could also be used for the gold adornment worn around the neck and wrists of the wealthy and powerful. On special occasions, ambassadors wore such chains to show the riches, power, and dignity of the government they represented.

Which sense did Paul mean when he called himself an ambassador in chains? I think he meant it in both senses! Paul looked at his prisoner’s chains and considered them to be the glorious adornment of an ambassador of Jesus Christ.

In Jesus Christ, what the world uses with the intention of shaming and binding the believer may be transformed to something glorious. It was true for Paul; it can be true for you today. Acknowledge the chains, but don’t focus on them: you real identity is to be God’s ambassador.

Click here for David’s commentary on Ephesians 6

 

Imitators of God

Imitators of God

Therefore be imitators of God as dear children. And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma. (Ephesians 5:1-2)

The thought in these lines from Ephesians 5:1-2 continue the thought from the end of Ephesians 4, where he described how Christians should relate to one another. The believer has an example for how they should treat other believers: God Himself. Christians are to be imitators of God.

Imitators of God

The idea is simple – that believers are to make God their example and model. It does not say here, “Think about God” or “Admire God” or “Adore God,” though those are all important Christian duties. This is a call to practical action, going beyond our inner life with God.

We could say this is a continuation of the same idea Paul mentioned in Ephesians 4:13 regarding the extent of Christian growth: to a perfect man, to the measure of the stature of the fullness of Christ. We could also say that this is a continuation of the idea from Ephesians 4:32, where we were commanded to be forgiving one another, just as God in Christ also forgave you. God’s behavior towards us becomes our measure for our behavior towards one another.

It is important to see that God is far more than our example. Many errors come into the church when Jesus is presented only as an example of behavior. We are not saved by the example of Jesus, but once we are set in right relation with God by the work of Jesus, then His example is meaningful to us. God is more than our example, but He is also our example.

We are to imitate God as dear children: Children are natural imitators. They often do just what they see their parents or other adults do. When we act according to our nature as children of God, we will imitate Him.

We all imitate someone or something. We meet a person and are impressed by them – and unconsciously want to be like them. We see a video of someone we admire and want to be like them. Christians should make the conscious choice to let God be their example, God as He is displayed in the person and work of Jesus Christ.

Therefore, believers should walk in love, as Christ also has loved them. As in all things, Jesus is our example. As He has loved us and has given Himself for us, we are to display the same kind of self-giving love.

We sometimes think we could lay down our life in a dramatic way to show our love for others. But God often calls us to lay down our life little by little – in small coins (as it were) instead of one large payment – but it is laying down our lives, nonetheless.

As Christ dwells in you, be an imitator of God. It is fitting for the children to imitate their father.

Click here for David’s commentary on Ephesians 5

 

First Appearing, Second Appearing

First Appearing, Second Appearing

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To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation. (Hebrews 9:28)

Christmas celebrates the birth of Jesus Christ, whom the Bible teaches is God the Son, the Second Person of the eternal, triune God. At a specific moment in history God the Son added humanity to His deity and was miraculously conceived in Mary’s womb. Nine months later He was born in Bethlehem, just as the prophet said would happen (Micah 5:2).

First Appearing, Second Appearing

That was the first appearance of Jesus, and it is all worthy of celebration. It’s wonderful to see how many people have Jesus somewhere in mind in the Christmas season. The world’s emphasis during Christmastime is on vacation, holidays, giving and receiving gifts, spending time with family, and special meals. Yet even with their attention on those things, many people still find themselves thinking about Jesus and His birth, even if only a passing sense.

Hebrews 9:28 points to this first appearance by implication, saying Jesus will appear a second time. The author of this letter to the Hebrew Christians set the first coming of Jesus beside His second coming because they are in many ways similar.

At His first coming, Jesus brought light. When He appears again, Jesus Himself will be a light that replaces the light of the sun (Revelation 21:23).

At His first coming, Jesus came as the fulfillment of God’s promise. When He appears again, Jesus will complete those promises of God’s reign over the earth and the fulfillment of all things.

At His first coming, Jesus brought honor to the lowly and made the honorable humble themselves. The shepherds were honored with an angelic visit, and the wise men bowed low in worship before the young child Jesus. When He appears again, Jesus will bring honor to His humble people, and will judge those who think of themselves to be so great and mighty that they don’t need Him.

The focus of Jesus’ first coming was to deal with the sin problem through His atoning sacrifice. But now, having dealt with the sin problem perfectly, He comes again apart from sin – for the salvation, for the rescue, of His people.

At the time of the first coming of Jesus, the world was eagerly waiting for a messiah, a savior. The author of Hebrews assumed that God’s people today would eagerly wait for Him. It’s a sad case that this assumption doesn’t always turn out as true.

To paraphrase a quote from Charles Spurgeon, believers should be a bit disappointed every day if Jesus does not come in that day. Instead, many Christians today assume that Jesus won’t be coming soon. They aren’t eagerly waiting for Him. This isn’t good.

It’s a great thing to celebrate the first appearing of Jesus. From Bethlehem to the cross and the empty tomb, Jesus won salvation for His people at His first appearing. It’s good to let Christmas make you long for the glorious return of Jesus.

Click here for David’s commentary on Hebrews 9

 

He Will Be Great

He Will Be Great

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He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. (Luke 1:32)

Nazareth was a small town 70 miles (113 km) north of Jerusalem. It was a tough place, a town known for its corruption and low morals. Yet in this dark setting a brilliant gem shined: a young woman named Mary, who was engaged to a man named Joseph. Mary was engaged, but not yet married; the Bible plainly says she was a virgin. One day, Mary had a spectacular angelic visitation. The angel spoke highly of Mary, but the focus of his message was not on Mary but on a Son to be named Jesus, who was unmistakably identified as the Messiah predicted by the Old Testament.

He Will Be Great

It’s not unusual for someone to buy a baby book when they first learn they will have a child. They often begin to record their thoughts and feelings during their time of pregnancy, writing their hopes and dreams for their unborn child. But no one, even the proudest parent, would ever write for their child what the angel said of Jesus before He was born: He will be great.

It was true: He would be great. Simply said, no one has influenced history more than Jesus Christ. Years ago, Fred Bock expressed this powerfully in a piece titled “One Solitary Life”:

Born in an obscure village, He was the child of a peasant woman. He worked in a carpenter shop until He was thirty years old, and then for three years He traveled around the county, stopping long enough to talk and to listen to people, and help where He could.

He never wrote a book, He never had a hit record, He never went to college, He never ran for public office, He never had a family or owned a house. He never did any of the things that usually accompany greatness. He had no credentials but Himself. But when He was only thirty-three years old, the tide of public opinion turned against Him, and His friends rejected Him. When He was arrested, very few wanted anything to do with Him. After the trial, He was executed by the State along with admitted thieves. Only because a generous friend offered his own cemetery plot was there any place to bury Him.

This all happened nineteen centuries ago, and yet today He is the leading figure of the human race, and the ultimate example of love. Now it is no exaggeration to say that all the armies that have ever marched, all the navies that have ever set sail, all the rulers that have ever ruled, all the kings that have ever reigned on this earth, all put together have not affected the life of man on earth like One Solitary Life.

The question remains: has Jesus affected your life? The angel said, He will be great – has the greatness of Jesus touched your life?

Click here for David’s commentary on Luke 1

 

Keep the Unity

Keep the Unity

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With all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. (Ephesians 4:2-3)

Ephesians 4 begins a whole new part of Paul’s letter. The first three chapters explain in glorious detail all that God has done for believers, freely by His grace. Starting with chapter 4, he tells believers how to live rightly, but only after having explained what God did for His people in Jesus Christ.

Keep the Unity

Having considered and received all that God has done for us, we are to live with all lowliness and gentleness, not a pushy desire to defend our own rights and advance our own agenda. Before Christianity, the word lowliness always had a bad association to it. In the minds of many it still does; but it is a glorious Christian virtue (Philippians 2:1-10). It means that we can be happy and content when we are not in control or steering things our way.

Having considered and received all that God has done for us, we are to have longsuffering and to bear with each other. We need this so that the inevitable wrongs that occur between people in God’s family will not work against God’s purpose of bringing all things together in Jesus – illustrated through His current work in the church.

Having considered and received all that God has done for us, we should endeavor to keep the unity of the Spirit in the bond of peace. This humble, patient attitude towards each other naturally fulfills this gift of the unity of the Spirit.

Note that we must endeavor to keep this unity – we do not create it. God never commands believers to create unity among themselves. God has created it by His Spirit; our duty is to recognize it and keep it.

This is a spiritual unity, not necessarily a structural or denominational unity. It is evident in the quick fellowship possible among Christians of different races, nationalities, languages, and economic classes.

We can understand this unity of the Spirit by understanding what it is not. This isn’t the unity of lies, of evil, of superstition, or the unity that cowers under spiritual tyranny. This isn’t the unity of geography, as if all the Christians in a city had to be weekly gathered in the same building to fulfill this. It isn’t the unity of church government or denominational arrangements.

This is the unity of the Spirit and false forms of unity work against the true. We are confident that this unity is found in Jesus Christ, by the Spirit of God. As true, born-again believers from different backgrounds and experiences draw closer and closer to Jesus, they will also draw closer to one other. Jesus Christ is the source of our unity; He is one who broke down every wall (Ephesians 2:14).

Jesus purchased this powerful unity at great cost: with His own blood. Believer, what are you doing to keep this unity?

Click here for David’s commentary on Ephesians 4