The strict Christian found it easy to judge his brother, regarding him as an unspiritual compromiser. The freeChristian found it easy to show contempt against his brother, regarding him as an uptight-legalistic do-gooder. Essentially, Paul’s answer was “In these matters, stop worrying about your brother. You have enough to answer for before Jesus.”

All this does not apply to things that are clearly right or wrong according to the Scriptures. What the Bible says is sin is certainly sin. Yet there are many things about which the Holy Spirit deals with believers individually. He may say “Yes” to one and “No” to another for His reasons and as He pleases.

In these matters, it wasn’t right for believers to judge their brother. It wasn’t right to show contempt for theirbrother. Those who did those things forgot that they themselves would stand before the judgment seat of Christ. We shall all do this; every Christian will stand before Jesus. Paul used the idea of the judgment seat, sometimes called the bema seat, where the judges sat in the ancient Olympic Games. When a race or competition was over, the winners came to the judgment seat to receive their reward.

Paul also reminded believers of this judgment seat in 2 Corinthians 5:10. This judgment is only concerned with the believer’s reward and responsibility in the age to come, not with salvation. The point in Romans 14 is emphasized with the quotation from Isaiah 45:23, explaining that we all must appear before God in humility, and give account of himself before God. If this is the case, we should let God deal with our brother.

Knowing we will face the judgment seat of Christ adds importance to everything we do. Every day gives the opportunity to honor God and do things that matter for eternity. Knowing we all give account to God, we should live each day to His honor and glory.

The opposite of being conformed to this world is to be transformed by the renewing of your mind. The battleground between conforming to the world and being transformed is in the mind of the believer. Christians must think differently. “I don’t want to be conformed to this world. I want to be transformed. How do I do it?” By the renewing of your mind. The problem with many Christians is they live based on feelings, or they are only concerned about doing.

The life based on feeling says, “How do I feel today? How do I feel about my job? How do I feel about my marriage? How do I feel about worship? How do I feel about the preacher?” This life by feeling will never know the transforming power of God because it ignores the renewing of the mind.

The life based on doing says, “Don’t give me your theology. Just tell me what to do. Give me the four points for this and the seven keys for that.” This life of doing will never know the transforming power of God, because it ignores the renewing of the mind.

God is never against the principles of feeling and doing. He is a God of powerful and passionate feeling, and He commands us to be doers. Yet feelings and doing are completely insufficient foundations for the Christian life. The first questions cannot be “How do I feel?” or “What do I do?” Rather, they must be “What is true here? What does God’s word say?” This is how minds are renewed and lives are transformed.

As we are transformed on the inside, the proof is evident on the outside, as others can see what the good and acceptable and perfect will of God is through our life.

Here is how to live out the will of God:

– Keep in mind the rich mercy of God to you – past, present, and future.
– As an act of intelligent worship, decide to yield your entire self to Him.
– Resist conformity to the thoughts and actions of this world.
– As you focus on God’s truth and follow Jesus, God will transform your life.
– Your life will prove what is that good and acceptable and perfect will of God.

Don’t conform – transform by the power of God’s Spirit and His truth.

We find an example of this from the Book of Numbers. In Numbers 13, Moses sent twelve spies into the promised land. They each saw the same things as they surveyed the land, and all twelve spies came back to report to Moses and the nation of Israel. Ten of the twelve spies said the land was indeed good, just as God had said – yet they said that the enemies of the land were too strong and taking the land would be a suicide mission.

Among those twelve spies, two objected. They presented the minority report. They also agreed the land was good, just as God promised, but they believed God would work through them to conquer even the strongest enemies in the land of Canaan. Those two faithful spies knew if God’s word was right about the land – the LORD said the land was good and it was – then God’s word would also be proven right about the promise to give them the land despite the strong enemies. Seeing God’s word fulfilled gave them the faith to believe God’s promise for the future.

The ten unfaithful spies and the two faithful spies saw the same things – they saw the same grapes, the same men, the same land, and the same cities. Yet two of the spies came back singing in faith, and the other ten were filled with a sense of certain doom. It wasn’t their experiences that made the difference – all twelve spies had the same experiences. It was something more profound than what they had experienced.

Ultimately, faith does not come from circumstances or environment, but from our heart – specifically, from the work of God’s word in our heart. We often want to blame our unbelief on the difficult times in life, but faith or unbelief are not connected to our circumstances.

A story illustrates this principle. There were two sons who had a terrible, alcoholic father, but the sons were different from each other as adults. One was a responsible, godly man, successful in family, business, and life. The other became an abusive alcoholic just as his father was. When asked why they turned out the way they did, each had the same answer: “With a father like mine, how could I have turned out any differently?”

Faith comes by hearing and hearing by the word of God.

Today, bring yourself to God and His word, with their faith-building power, and don’t wait for an environment or circumstance to build faith in you.

The use of therefore is important. It means this comes from a logical argument. It’s as if Paul begins, “I can prove what I say here.” This is what he proves: if we are one with Jesus and He is our head, we can’t be condemned. You can’t acquit the head and condemn the hand. You can’t drown the foot if the head is out of water. Joined to Him, we hear the verdict: no condemnation.

Please notice that the verdict is not “less condemnation.” That’s where many believe they are – thinking our standing has improved in Jesus. It has not been improved, it’s been completely transformed, changed to a status of no condemnation.

We need to consider the corollary: If you are not in Jesus Christ, there is condemnation for you. It’s not easy or pleasant to speak of, but it is necessary. If you are not in Christ Jesus, you have not escaped condemnation.

This place of confidence and peace comes after the confusion and conflict that marked Romans 7. But this chapter is more than just the answer to Romans 7; it ties together thoughts from the very beginning of the letter. Romans 8 begins with no condemnation; it ends with no separation, and in between there is no defeat.

It must be said that the words, who do not walk according to the flesh, but according to the Spirit are not found in the earliest ancient manuscripts of Romans and they do not agree with the flow of Paul’s context. They were probably added by a copyist who either made a mistake or thought he could “help” Paul by adding these words from Romans 8:4. While it is true that those who are in Christ should not and do not consistentlywalk according to the flesh, but according to the Spirit, this is not a condition for their status of no condemnation. Our position in Jesus Christ is the reason for the standing of no condemnation.

We receive this glorious declaration from God’s throne. We receive it though we certainly deserve condemnation. We receive this standing because Jesus bore the condemnation we deserved, and our identity is now in Him. As He is condemned no more, neither are we.

It’s a great way to begin every year, every month, every week, every day: “I am in Christ, there is no condemnation in Him.” Believe and receive it today.

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But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead. (Romans 7:8)

Romans 7 powerfully shows the weakness of God’s law when it comes to solving our sin problem. In fact, sin within us has a way of taking opportunity by the commandments. Paul described the way in which the warning “Don’t do that!” may become a call to action because of our sinful, rebellious hearts. It isn’t the fault of the commandment, it’s our fault.

In his book Confessions, the great theologian of the ancient church Augustine described how this worked in his life as a young man. I’ll paraphrase a bit from his well-known book: “There was a pear tree near our vineyard, heavy with fruit. One stormy night we naughty youths planned to steal the pears. We took off a huge load of them – not to eat them, but to throw them to the pigs, but we ate just enough to have the pleasure of forbidden fruit. They were nice pears, but it wasn’t the pears that my miserable soul craved, for I had plenty better at home. I picked those pears just to steal them. The only feast I got was a feast of iniquity, and I fully enjoyed it. What was it that I loved about stealing? Was it the pleasure of acting against the law? The desire to steal was awakened simply by the prohibition of stealing.”

What Augustine wrote about the pears rings true. Once God draws a boundary for us, we are immediately tempted to cross that boundary – which is no fault of God or His boundary, but the fault of our sinful hearts.

So, sin within us can take opportunity by the commandment. The weakness of the law isn’t in the law – it is in us. Our hearts are so wicked that they can find opportunity for all manner of evil desire even from something good like the law of God.

There was a beach hotel in Florida worried that people would fish from the balconies. They put up signs, “NO FISHING FROM THE BALCONY.” After that, they had constant problems with people fishing from the balconies, with lines and sinker weights breaking windows and bothering other guests. They finally solved the problem by simply taking down the signs – and no one thought to fish from the balconies.

Because of our fallen nature, the law can end up working like an invitation to sin. This shows how great the evil of sin is – it can take something good and holy like God’s law and twist it to promote evil. Sin warps love into lust, an honest desire to provide for one’s family into greed, and the law into something that ends up prompting sin.

As Paul so beautiful shows in Romans, this is why we need Jesus. God’s law is good and has its purpose. But only Jesus can solve our sin problem. Look to Him today.