Then the king of Assyria brought people from Babylon, Cuthah, Ava, Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they took possession of Samaria and dwelt in its cities. And it was so, at the beginning of their dwelling there, that they did not fear the LORD; therefore the LORD sent lions among them, which killed some of them. (2 Kings 17:24-25)

The kingdom of Israel, the ten northern tribes, were conquered as a nation. The brutal Assyrians defeated them and then forced the people of Israel to relocate to different areas of the Assyrian empire. After that, the king of Assyria brought people into the land. The policy of the Assyrians was to remove rebellious, resistant people and to resettle their former lands with people from other parts of the empire.

In doing this, the kings of Assyria hoped to re-populate their conquered lands, bringing in people who had no previous attachment to the area. They wanted the people of the empire to be attached to and loyal to the king of Assyria, and no one else.

But our Bible passage tells us something of these new people brought into the land: they did not fear the LORD; therefore the LORD sent lions among them. When the Israelites were conquered and could not defend the land, God supernaturally defended it – and the LORD sent lions among them to do it!

This shows that there was not only something special about the kingdom of Israel, but also something special about the land of Israel. God demanded to be feared among the people of the land, even if they came from other nations.

Zechariah 2:12 tells us that the land of Israel is the Holy Land. God regards it as something special, and He will hold accountable those who live there and who do not fear Him.

2 Kings 17 goes on to explain that the Assyrians figured out that the lions were sent because they did not honor the God of Israel. It’s amazing that the Assyrian officials seemed to know what the people of the recently-conquered kingdom of Israel did not know – that they had to honor the God of Israel. They even had a priest from Israel come and teach them to fear the LORD (2 Kings 17:28).

You could say, as Charles Spurgeon did, that they were “converted by lions.” But, 2 Kings 17:29-33 explains, it wasn’t much of a conversion. They still honored the corrupt, pagan gods along with the LORD God of Israel.

Coming to God only because you are afraid of judgment – afraid of the lions – is never enough. It might be a good start, but it can’t stop there. We need to come to God and put our trust in Him on the basis of His love for us in Jesus Christ. It is the kindness and goodness of God that leads us to true repentance (Romans 2:4).

Click here for David’s commentary on 2 Kings 17

Also he removed the Sabbath pavilion which they had built in the temple, and he removed the king’s outer entrance from the house of the LORD, on account of the king of Assyria. Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah? (2 Kings 16:18-19)

Ahaz was one of the worst to reign over Jerusalem and the Kingdom of Judah. He brought in corrupt pagan innovations to the temple of God. Ahaz took away many of the good things that stood before. The record of 2 Kings 16 tells us some of the story, but not all of it – the rest of the acts of Ahaz are found in 2 Chronicles and a few other places.

Ahaz did what he could to discourage the worship of the true God at the temple of God. For a time, he even shut down the operation of the temple and established small pagan altars all around Judah (2 Chronicles 28:24-25).

I think that in many ways, Ahaz is a warning to our generation. He could be considered a church leader from the 21^st century on several points.

– Ahaz was a man with an artistic sense of style.
– Ahaz was impressed with technology and brought the Babylonian innovation of the sundial to Jerusalem (2 Kings 20:11).
– Ahaz loved innovation and new things, and brought those innovations into worship.
– At the same time, Ahaz seemed to be a nice man. He did not have the persecuting spirit of his grandson Manasseh (2 Kings 21:16).
– Yet, Ahaz had the advantage of great prophets and messengers (such as Isaiah and Micah).
– Ahaz had the blessing of a great deliverance when God spared Jerusalem and Judah from conquest.
– Ahaz also had the influence of a godly father and a godly heritage from the line of David.

Ahaz had man advantages yet was a terrible leader for the people of God. The key to understanding Ahaz is to note that he had no relationship with God. Ahaz destroyed the link that his father Jotham made between the palace and the temple, and this was an illustration of his destroyed relationship with God. With his love of the latest trends and fashion he was the opposite of Jesus, who is the same yesterday, today, and forever (Hebrews 13:8). Ahaz had a vague spiritual interest, and that was not enough.

In the end, Ahaz put his trust in himself and in man – instead of the living God who reigns from heaven. Therefore, his reign was a disaster, one of the worst among the kings of Judah.

How can you avoid the same disaster? Don’t put your trust in yourself, in your gifts, in your strengths, in the latest style, or even in good people who want to help you. At the foundation, put your trust in God. Jesus is worthy of our trust.

Click here for David’s commentary on 2 Kings 16

For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9:6)

In the computer age, it’s pretty easy to give our words emphasis when we write. You just use a bigger, bolder, or different color font. Ancient writers didn’t have these tools, but they did have emphasis. In the Old Testament, one of the most common ways to make a point was to repeat it, usually using slightly different words.

When Isaiah wrote, unto us a Child is born, unto us a Son is given, he used this tool of repetition to emphasize the point. Yet we recognize the hand of the Holy Spirit in the specific wording.

It starts out, unto us a Child is born. This tells us that the victory-bringing Messiah would be a man. Theoretically, the Messiah could have been an angel, or even God without humanity. But only a true man could be our Savior and High Priest as Jesus is. The Child had to be born. What amazing mystery! There is nothing weaker, more helpless, more dependent than a Child.

Isaiah continued: unto us a Son is given. This would be more than a man. He is also the eternal Son of God, the Second Person of the Godhead. The Messiah wasn’t just a sinless angel or a perfect man like Adam. We needed a perfect, infinite Being to offer a perfect, infinite atonement for our sins. We needed Immanuel, God with us (Isaiah 7:14).

Thinking a little deeper, we see that the Child could be born, because the humanity of Jesus had a starting point. There was a time when humanity had not yet been added to His deity. The Son had to be given, because the Second Person of the Trinity is eternal, and He has existed forever as the God the Son – even before He added humanity to His deity.

While Isaiah may have intended the repetition merely for the sake of emphasis, we see that the Holy Spirit beautifully guided every word! Jesus, the Messiah, is fully God and fully man. There was a time when the eternal Son of God, the Second Person of the Holy Trinity, added humanity to His deity. He never became less God, but He added a human nature to His divine nature, and so He became one person with two distinct natures, functioning together in perfect harmony.

If Jesus were not fully man, He could not stand in the place of sinful man and be a substitute for the punishment humanity deserves. If He were not fully God, His sacrifice wouldn’t be perfect and therefore wouldn’t be enough to satisfy God’s perfect standard. If Jesus is not fully God and fully man, we remain lost in our sin. We can say, “Thank you Lord, for the Child born and the Son given.”

Click here for David’s commentary on Isaiah 9