Challenging, Confronting, Correcting
Dear Pastor, Preacher, or Bible Teacher –
As pastors, preachers, and Bible teachers, we value the Bible, the word of God. The time we spend studying, thinking about, and meditating on the words of God recorded for us in the Bible bring a great reward. Sometimes it doesn’t feel like a reward; sometimes God’s words challenge us, confront us, and correct us.
I thought about this in connection with Genesis 22:2:
Then He said, “Take now your son, your only son Isaac,
whom you love, and go to the land of Moriah,
and offer him there as a burnt offering
on one of the mountains of which I shall tell you.”
When we read, “your only son Isaac, whom you love,” we come to a special place in the Bible. Counting from Genesis 1:1, this is the first mention of love in the Bible. This first mention comes in the context of the love between father and son, and it relates to the idea of the sacrificial offering of the son.
Yet when we think of what God said to Abraham, every phrase of God’s command to Abraham was like a knife cutting into his soul.
- Take now your son – do it now.
- Your only son Isaac – your only son of promise, the one named “Laughter.”
- Whom you love – the son you cherish and love so greatly.
- Offer him there – bring him to a real place, a specific place, to present him to God.
- As a burnt offering – come to present your son completely, with nothing held back.
When we think carefully through the words of Scripture, there will be many blessed promises for us to believe and receive. There are times when we will sing for joy over the words of a Romans 8:28 or an Ephesians 1:3, and countless other places.
Yet there are also times when the specific words of the Bible will confront us, challenge us, and correct us. As we prepare to preach and teach God’s word, we must let it first confront, challenge, and correct US. Then, faithful to God’s word, we can pass the message on to those to whom God has allowed us to preach and teach. We need to hear and preach God’s challenging words, not only His comforting words.
For Abraham, it turned out wonderfully. He left the place of offering knowing that God did not want or accept human sacrifice, and he knew God would one day – at that same place – provide the ultimate offering of the Father’s Son. When we listen to God’s words to us, it will also be wonderful.
Blessings to you in Jesus’ Name – David Guzik
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God Rather Than Men
But Peter and the other apostles answered and said: “We ought to obey God rather than men.” (Acts 5:29)
This was the second time that Peter stood before this council and gave such a bold answer. The previous time was recorded in Acts 4:19-20 when Peter and John said, Whether it is right in the sight of God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard. Here, the apostles said the same thing in different words when they said, we ought to obey God rather than men.
Those words were a bold declaration. The boldness of Peter and the apostles was a contrast to the Sanhedrin. The men of that council were far more concerned about the opinions of men than obedience to God. Earlier in Acts 5 we read that many common people in Jerusalem had a positive opinion about the disciples of Jesus (Acts 5:13). We also read that the church was growing – many people wanted to become Christians (Acts 5:14). Because of this, the men of the council (who seemed so important and influential) were afraid to punish the apostles. They cared about pleasing the crowd more than pleasing God.
Because of this, what Peter and the apostles said was probably a shock to the men of the council: We ought to obey God rather than men. Those were remarkable words.
The apostles’ response to the council was not a defense, and it was not a plea for mercy. Instead, the apostles simply explained why they did what they did.
In general, the New Testament teaches that we should submit to those in authority over us. Yet submission on the human level is never absolute, and never is more important than the submission we owe to God.
We should obey rulers, but not when they contradict God. The Lord has established structures of authority and submission for the man and woman of God. But, as someone such as John Calvin explained, if a person in a position in authority becomes very disobedient and wicked, they give up the honor of being obeyed.
Every Christian should agree with Peter and the disciples: We ought to obey God rather than men. As Christians, we do submit to rightful authority, and we recognize that this kind of submission goes beyond only doing things that we would otherwise agree with. Yet, when normally rightful authority goes beyond their God-appointed place, our response is we ought to obey God rather than men.
The council that intimidated the apostles and told them to stop preaching was not master over the church – Jesus Christ is Lord. While we respect the work and authority of councils and mayors and governors and other leaders, we understand that Jesus Christ is Lord over the church and when God tells us one thing and human authority tells us something else, we ought to obey God rather than men.