Planting Seeds

Planting Seeds

But someone will say, “How are the dead raised up? And with what body do they come?” Foolish one, what you sow is not made alive unless it dies. And what you sow, you do not sow that body that shall be, but mere grain; perhaps wheat or some other grain. But God gives it a body as He pleases, and to each seed its own body. (1 Corinthians 15:35-38)

The Corinthian Christians wanted to know, how are the dead raised up? The answer is obvious: God raises the dead. As the Apostle Paul said to Agrippa in Acts 26:8, Why should it be thought incredible by you that God raises the dead?

Planting Seeds

The Corinthian Christians also wanted to know, and with what body do they come? Paul answered this question with the analogy of the seed, explaining that our bodies are like “seeds” that “grow” into resurrection bodies. When you bury the body of a believer, you are sowing a seed that will come out of the earth as a resurrection body. This means that the Christian looks at death in an entirely different way.

No one likes the sound of the coffin lid closing, and the farmer does not like the act of scattering seed on the cold, dry earth just for its own sake. Nevertheless, no farmer weeps when he sows his seed because he sows in genuine confidence of a future harvest. At the open grave, the Christian should have the same confidence when the “seed” is “planted.” Our loved ones in the Lord are not lost; they are sown.

The seed analogy gives us more than hope; it also helps us understand the nature of our resurrection body. Paul describes it like this: You do not sow that body that shall be…. But God gives it a body as He pleases, and to each seed its own body. When you plant a wheat seed, a big wheat seed does not come up. Instead, a stalk of wheat grows. So, even though our resurrection bodies come from our present bodies, we should not expect that they will be the same bodies as before or even just improved bodies. They will be truly connected to our present bodies, yet in a more glorious form than ever.

The resurrection body of Jesus was connected to His previous body in appearance and general material nature – He was no phantom or ghost. Yet His resurrection body was more than just a better version of His previous body. Something had fundamentally changed in its nature, because it was described as a flesh and bone body instead of the far more typical phrase flesh and blood body (Luke 24:39). Jesus remains in His resurrected glory without aging or diminishing in strength – and that is something completely out of the realm of these bodies we presently know.

God has saved, is saving, and will save those who trust in Jesus and He will save them completely – body, soul, and spirit.

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Receiving and Giving in Church

Receiving and Giving in Church

How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. (1 Corinthians 14:26)

This was about the conduct of the Corinthian Christians when they would come together for worship, fellowship, and God’s word. Those gatherings of the church were to be a time when people came to participate and to give to one another, not merely to passively receive.

Receiving and Giving in Church

Out of necessity, the Corinthian Christians met in small groups in different homes. There were many “house churches” scattered over Corinth. In these small groups, there was freedom and responsibility to receive and give. One might give by reading or singing a psalm. Another might offer a word of teaching. Someone might pray in a tongue, along with an interpretation. Someone else might have a revelation, a word from God’s heart and mind to the gathered church. In a small, home-fellowship type setting, this is how the church should work together.

When more people are gathered, this “everybody shares something with everyone else” is more difficult. Among ten people, ten can share something with all the other ten. But among thirty, or sixty, or a hundred people, there isn’t time to allow everyone to share something with everyone else. Plus, in a larger group, the “I want to feel important by talking to everybody” factor is much more present. It may be present among ten people, but how much more among a hundred! This is why some are blessed and find great spiritual growth through a home group; it provides a better context for the “everyone shares something with everyone else” idea.

At the same time, the heart of “everyone shares something with everyone else” can happen in a larger church, but it is more expressed in “everyone shares something with someone else.” It says, “I am coming to church, but not only to receive a blessing. I come to give a blessing to someone, and I will ask God for an opportunity to bless someone today.” This way of thinking can make the fifteen minutes before a church meeting and the thirty minutes after the best and most exciting time of the gathering. It is a big mistake to think, “If I’m not up on the platform, I can’t minister to someone else today.” Instead, believers should be on the lookout for opportunities to pray with people, encourage, help, meet, bless, counsel, admonish, and love one another every time they come to church.

Big church or little church, house church or “regular” church, God calls us to come to the gatherings of His people not only to receive, but to give. We give our attention, our worship, and our listening ear to the Lord. But we also give to one another in just the way Paul described. This can revolutionize your church-going experience – so let that revolution, a very Biblical revolution, begin.