Who Is Considered The Root Of The Tree In Romans 11?
Q: In Romans 11, who is considered the root of the tree? Is it the patriarchs or Jesus?
A: In Romans 11:16-18, it says, "For if the first fruit is holy, the lump is also holy. And if the root is holy, so are the branches. And if some of the branches were broken off, and you being a wild olive tree were grafted in among them, and with them became a partaker of the root and fatness of the olive tree, do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you."
I have mainly understood the root as being the Jewish people, Israel. However, I am interested in the idea that it may focus on the patriarchs. One reason for this is that later in Romans 11, Paul mentions that the Jews of his day were enemies of the gospel, but they are beloved for the sake of the patriarchs. This suggests a connection with the roots, indicating that the patriarchs play a significant role in the choseness of the Jewish people.
I don't know if there is a huge substantial difference between viewing the root as Israel or the patriarchs. The patriarchs had a great role in why the Jewish people were chosen for the role that God intended for them. They are the descendants of what God did in and through the patriarchs. I find it fascinating that the suggestion could be that the root is primarily the patriarchs, and I want to explore that idea further.
It's important to note that the Bible does not refer to believers from a Gentile background as sons of Abraham, Isaac, and Jacob in a physical sense. We are spiritual sons of Abraham, which is significant, but it does not negate what God has promised to do through the physical descendants of Abraham, Isaac, and Jacob. God has made promises to them, and while we share in the faith of Abraham, He also works through the genetic descendants of these patriarchs. This is a more complex issue, but it is essential to recognize that God's plan encompasses both spiritual and physical descendants.
