Psalm 149 – The High Praises of God and a Two-Edged Sword
A. The praise of God’s people.
1. (1) Praising Yahweh with a new song.
Praise the LORD!
Sing to the LORD a new song,
And His praise in the assembly of saints.
a. Praise the LORD! The last five of the 150 collected Psalms begin and end with this phrase. In many (or most) of the previous songs there was a trouble, crisis, or evil described and brought before the LORD. In these last Psalms, it is all praise.
b. Sing to the LORD a new song: God loves to receive the rejoicing and praise of His people expressed in song, especially the new song. The new song can come from an old saint as they gain fresh awareness of God’s love and grace.
i. “He is ever new in his manifestations; his mercies are new every morning; his deliverances are new in every night of sorrow; let your gratitude and thanksgivings be new also.” (Spurgeon)
c. And His praise in the assembly of saints: It is wonderful for the individual saint to offer praise to God; it is even better and greater to do so in the assembly of saints. The community of God’s people makes praise all the richer, especially praise offered in song.
2. (2-4) The pleasure of true praise.
Let Israel rejoice in their Maker;
Let the children of Zion be joyful in their King.
Let them praise His name with the dance;
Let them sing praises to Him with the timbrel and harp.
For the LORD takes pleasure in His people;
He will beautify the humble with salvation.
a. Let Israel rejoice in their Maker: If one ever lacked for reasons to praise God, there is one great reason that is always at hand. It is always right and honorable for us to praise and rejoice in our creator.
i. “The starting point for us creatures must be our acknowledgment of the Creator, since it is only when we have begun to know God as our Creator that we can appreciate what we owe him and understand how we have failed to praise and thank him properly.” (Boice)
b. Let the children of Zion be joyful in their King: God is the Maker of all humanity, but is recognizes as King only over His people. This recognition is a source of incomparable joy to His people, who realize they could never hope for a ruler greater in love, wisdom, and power.
i. It is common for people to be joyful over a political leader or a head of state. The visit of such a ruler is treated has a happy, special occasion. The believer regards it is a special and joyful thing to recognize and enjoy the presence of their King.
ii. “The true splendor of kings lies not in what their people do for them, but in what they do for their people: and herein our Lord excelleth all the princes that ever lived.” (Spurgeon)
c. Let them praise His name with the dance: The joy among God’s people in their creator and King showed itself with dance, song, and music. This was a happy expression of gratitude, and shows that God approves of and encourages such happiness among His people.
i. Adam Clarke wrote that the Hebrew word here translated dance (mahol) means a flute or musical pipe, not a dance. “I know no place in the Bible where machol and machalath mean dance of any kind; they constantly signify some kind of pipe.”
d. For the LORD takes pleasure in His people: If God is so rich in grace and mercy to take pleasure in His people – despite all there sin and weakness – it is great ground for great rejoicing.
i. “It is the constant teaching of Scripture that we may please God. This was the testimony borne of Enoch before his translation, and the apostle exhorts us to walk worthily of the Lord, unto all pleasing.” (Meyer)
ii. “Such ‘pleasure’ the King of Zion taketh in his people, that he hath not disdained to become like one of them; to partake of their flesh and blood.” (Horne)
iii. “What is there in us in which the Lord can take pleasure? Nothing, unless he has put it there. If he sees any beauty in us, it must be the reflection of his own face. Yet still the text says so, and therefore it must be true: ‘The Lord taketh pleasure in his people.’” (Spurgeon)
e. He will beautify the humble with salvation: Most of the great ones among men despise the humble and leave them in their low condition. God resists the proud, but gives grace to the humble (James 4:6, 1 Peter 5:5). He makes them beautiful with salvation.
i. “Not only does God take a personal interest in each step of the obedient soul, but He makes it beautiful, and leads it from victory to victory.” (Meyer)
ii. “The qualification for receiving Jehovah’s help is meekness, and the effect of that help on the lowly soul is to deck it with strange loveliness.” (Maclaren)
iii. “God taketh pleasure in all his children as Jacob loved all his sons; but the meek are his Josephs, and upon these he puts the coat of many colours, beautifying them with peace, content, joy, holiness, and influence.” (Spurgeon)
B. The power of God’s people.
1. (5-6) Making ready for conflict.
Let the saints be joyful in glory;
Let them sing aloud on their beds.
Let the high praises of God be in their mouth,
And a two-edged sword in their hand,
a. Let the saints be joyful in glory: The spirit of the first part Psalm 149 continues, so happy in God’s glory that they sing aloud on their beds. Waking hours do not give enough time to express all their praise and joy unto God, so they must continue it on their beds.
i. This reminds us that though songs of praise are especially wonderful among the assembly of God’s people (Psalm 149:1), they should never be restricted to the assembly. It is a sacred and wonderful thing for the saints to sing aloud on their beds.
b. Let the high praises of God be in their mouth, and a two-edged sword in their hand: God’s people are pictured as ready for battle, equipped with two mighty weapons.
· They bear the high praises of God; their worship indicates the allegiance and surrender to the God of every victory. In 2 Chronicles 20:20-21 a great victory was won for the people of God as they entered the battle with praise.
· They bear a two-edged sword in their hand, demonstrating both the use of practical weapons and means, and in a spiritual sense, their reliance upon God’s word, which is described as a two-edged sword (Revelation 19:15) as even sharper than one (Hebrews 4:12), and as the sword of the Spirit (Ephesians 6:17).
i. In their mouth: “‘In their throat,’ says the Hebrew, for God’s saints sing deep down in their throats. There is a deeply rooted music when we praise God, which is altogether unlike the mere syllables of the lips that come from a hypocrite’s tongue.” (Spurgeon)
ii. “Their praise is not merely to be that of the chanting of words. It is also to be in the doing of His will. While the high praises of God are in their mouth, a two-edged sword is to be in their hand, with which they carry out His purposes among the peoples, the kings, and the nobles.” (Morgan)
iii. “In this state of mind, the Lord will grant victory to his people, as he did to Nehemiah and his men who worked with ‘sword and trowel’ while praying to the Lord (Nehemiah 4:9, 16–23), believing that ‘Our God will fight for us!’ (Nehemiah 4:20).” (VanGemeren)
iv. A saying among Americans came from the Second World War: Praise the Lord and pass the ammunition. Psalm 149:6 has something of that idea.
v. The combination of these two – the high praises of God and the two-edged sword spiritually speaks to every leader among God’s people. The gatherings of God’s people should excel in both praise and the preaching of God’s word. We should always press to have excellent praises of God and a right, sharp handling of the sword of the Spirit.
vi. “The word of God is all edge; whichever way we turn it, it strikes deadly blows at falsehood and wickedness. If we do not praise we shall grow sad in our conflict; and if we do not fight we shall become presumptuous in our song. The verse indicates a happy blending of the chorister and the crusader.” (Spurgeon)
vii. “If you had a sword of steel, you would fight with men; but that is no part of your business. You are not called to that cruel work; but, as you have the sword of the Spirit, which is two-edged, which is indeed all edge, for it cuts whichever way you turn it, go forth and praise God by the use of that two-edged sword which is the Word of God.” (Spurgeon)
2. (7-9) The victory of God’s people.
To execute vengeance on the nations,
And punishments on the peoples;
To bind their kings with chains,
And their nobles with fetters of iron;
To execute on them the written judgment—
This honor have all His saints.
Praise the LORD!
a. To execute vengeance on the nations: The power of praise and the word of God will ultimately see God’s work accomplished among the nations. For those who persist in disobedience, it will be vengeance and punishments at the end of the age. Not even kings or nobles can escape this judgment to come.
i. “The stern close of the psalm strikes a note which many ears feel to be discordant… [Yet] it is entirely free from any sentiment of personal vengeance.” (Maclaren)
ii. Execute vengeance: “For all their cruelties and injuries towards God’s people. This was literally accomplished by David upon the Philistines, Ammonites, Syrians, and other neighbouring nations and princes, which were bitter enemies to God’s people.” (Poole)
iii. “Now, in terms of a holy war, such as those of Israel against the Canaanites, we sing of the retribution which will overtake the enemies of God. As a nation, Israel had been charged with executing this in literal fact at her entry into the promised land; and at the last day the angels, the armies of heaven, will accompany our Lord to judgment.” (Kidner)
iv. We see that in the immediate context of the Psalmist, in some way Israel was to be the agent to execute vengeance. This means that their joyful praise had to connect itself to radical obedience, even to God’s difficult and costly commands. As believers under a new covenant, we don’t battle flesh and blood enemies (Ephesians 6:12-18), yet we have the responsibility to be not only worshippers, but warriors in a spiritual warfare that at times will be difficult and costly. In a spiritual sense, we are to execute vengeance on every thing that would oppose Jesus Christ and the work of His kingdom in our life.
v. “Our equivalent of binding kings with chains (8) is to ‘take every thought captive to obey Christ’ (2 Cor. 10:5).” (Kidner)
vi. To execute on them the judgment written: “It would be a sad thing for any one to misuse this text: lest any warlike believer should be led to do so, we would remind him that the execution must not go beyond the sentence and warrant; and we have received no warrant of execution against our fellow men.” (Spurgeon)
vii. For the believer under the New Covenant, there is a judgment written against every spiritual enemy, and Jesus wrote it by His work on the cross (John 16:11, Colossians 2:14).
viii. To execute vengeance: “The history of this song is one of great sadness, due to grave misinterpretation, and grievous misapplication. Delitzsch has said: ‘By means of this Psalm, Caspar Scioppius, in his Classicum belli sacri,… Inflamed the Roman Catholic princes to the Thirty Years’ Religious War And, within the Protestant Church, Thomas Münzer, by means of this Psalm, stirred up the War of the Peasants.’” (Morgan)
ix. Especially in light of how this verse has been abused, it is important to remember what Morgan noted: “There is no reference in this Psalm to the Church of God. As it specifically indicates, it has to with ‘Israel,’ with ‘the children of Zion.’”
b. This honor have all His saints: In some way beyond our present comprehension, God will use His people in the setting right the wrongs of this present age. Even if our participation is only as an audience to the righteous judgments of God, it will be an honor to all His saints.
i. “They are redeemed from bondage that they may be God’s warriors. The honour and obligation are universal.” (Maclaren)
c. Praise the LORD! This sentence – one word in the Hebrew, hallelujah – is understood as either a declaration or an exhortation. Here especially it can be taken as an exhortation, and encouragement for all those who reject and resist God to praise Him instead, to be among His saints and not among the nations who will receive God’s vengeance.
©2018 David Guzik – No distribution beyond personal use without permission