David Guzik’s weekly devotional, based on a verse or two from the Bible.

except the high places

Except the High Places

And he did what was right in the sight of the LORD, according to all that his father Amaziah had done, except that the high places were not removed; the people still sacrificed and burned incense on the high places. (2 King 15:3-4)

These words concern a king over Judah named Azariah (2 Kings 15:1-2). He was also called Uzziah in 2 Kings 15:13 and many other places in 2 Kings, 2 Chronicles, and the writings of the prophet Isaiah. Azariah (Uzziah) was a good king – he did what was right in the sight of the LORD. The blessing of the LORD was on this king, and he was rewarded with a long reign of 52 years.

except the high places

Azariah came to the throne in a difficult time. When his father Amaziah died, Jerusalem was in chaos. A significant section of the city’s wall was destroyed. The palace was emptied of many of its treasures, and some people of Judah had been seized by enemies as hostages.

Considering all that, it’s amazing to see what a good king Azariah was, and how much he accomplished. 2 Chronicles 26 tells us more about the successful reign of Uzziah (Azariah):

– He began his reign when he was only 16 years old (2 Chronicles 26:3).
– He reigned during the ministry of Zechariah the prophet (2 Chronicles 26:5).
– He defeated the Philistines and took many of their cities, and also kept the Ammonites in tribute to Judah (2 Chronicles 26:6-8).
– He was internationally famous as a strong king (2 Chronicles 26:8).
– He was an ambitious builder and skilled in agriculture (2 Chronicles 26:9-10).
– He built up and organized the army, introducing several new items of military technology (2 Chronicles 26:11-15).

It’s easy to look at the reign of Azariah and think he was one of the best kings of Judah, because he did so much good. However, the Bible goes on to say that the reign of Azariah didn’t end well. The seeds for that bad end were sowed much earlier in his life. We see it in 2 Kings 15:4: except that the high places were not removed. Notice that word: except.

As with Jehoash (2 Kings 12:3) and Amaziah (2 Kings 14:4), the reforms of Azariah did not reach far enough. Each of these kings stopped short of removing the high places, these traditional places of sacrifice to the LORD. We could say that these idolatrous high places were King Azariah’s except – what’s yours?

Many of us have an except in our life. God has done much in our life, and we walk in a generally faithful way. None of us is perfect, and every day we stand before God not in our own faithfulness, but in what Jesus did for us on the cross. Yet, there is something wrong when we know in our heart that we hide an except that God wants to deal with.

Confess your “except” to God, receive His forgiveness for Jesus’ sake, and leave it at the cross.

Click here for David’s commentary on 2 Kings 15

surprising blessing

Surprising Mercy

He restored the territory of Israel from the entrance of Hamath to the Sea of the Arabah, according to the word of the LORD God of Israel, which He had spoken through His servant Jonah the son of Amittai, the prophet who was from Gath Hepher. For the LORD saw that the affliction of Israel was very bitter; and whether bond or free, there was no helper for Israel. And the LORD did not say that He would blot out the name of Israel from under heaven; but He saved them by the hand of Jeroboam the son of Joash. (2 Kings 14:25-27)

These verses tell us about the reign of Jeroboam, king of Israel. 2 Kings 14:24 tells us that “he did evil in the sight of the LORD.” Yet, we can see three surprising things through what God did in the days of Jeroboam.

surprising blessing

First, we see a surprising prophet: According to the word of the LORD God of Israel, which He had spoken through His servant Jonah the son of Amittai, the prophet. This is almost certainly the same Jonah who was famous for his missionary trip to Nineveh. Apparently, he also had a ministry among his own people, not only in Nineveh as recorded in the book of Jonah. It’s good to remember that God did much more through these ancient prophets than we commonly think.

Second, we see the faithfulness of God: the LORD did not say that He would blot out the name of Israel. Even though Israel had been unfaithful to God many times, He would not stop being faithful to them. He worked through even an ungodly man like Jeroboam to rescue them when there was no helper for Israel.

Finally, we see the surprising mercy of God: He restored the territory of Israel…for the LORD saw that the affliction of Israel was very bitter. Out of great mercy, God showed kindness to a disobedient Israel ruled by an evil king. This merciful restoration came in many ways. Israel regained lost territory, and they also enjoyed a great season of prosperity.

This is confirmed by archaeology. Digs of ancient Israelite cities show how in Jeroboam’s reign they built bigger houses with more luxuries. When Israel deserved destruction and deprivation, God gave surprising mercy through the wicked king Jeroboam. But the book of Amos shows that Israel did not handle this prosperity well, and the wickedness they showed under the prosperity of Jeroboam II actually built up more judgment against them.

Friends, God has shown us great mercy – surprising mercy – in Jesus Christ. He has forgiven our sins and restored us to relationship with Him, because of what Jesus did on the cross. God has restored territory taken from you by the world, the flesh, and the devil and God has prospered you in many ways.

How will you respond to His surprising mercy? Please remember to submit to God and honor Him when He shows great mercy to you.

Click here for David’s commentary on 2 Kings 14

unnecessary trouble

Unnecessary Trouble

Then Jehoash king of Israel captured Amaziah king of Judah…and [Jehoash] went to Jerusalem, and broke down the wall of Jerusalem…. And he took all the gold and silver, all the articles that were found in the house of the LORD and in the treasuries of the king’s house, and hostages, and returned to Samaria. (2 Kings 14:13-14)

Amaziah was the king of Judah, the realm of the two southern tribes of the descendants of Israel. In general, he was a good and godly king (2 Kings 14:3). The Bible tells us of his obedience and great victories. Yet he also fell into unnecessary trouble, and 2 Kings 14:13-14 give us the consequences of his foolishness.

unnecessary trouble

Amaziah foolishly attacked the king of Israel, the realm of the ten northern tribes. Because of his foolish, unnecessary attack on his northern brothers, Jehoash king of Israel captured Amaziah and he lost his freedom and for a time became a prisoner of the king of Israel. 

Jehoash warned Amaziah (2 Kings 14:8-11) but he would not listen. He asked Amaziah, “why should you meddle with trouble so that you fall?” (2 Chronicles 14:10) Maybe he would not listen because his army was battle-tested and mighty. Yet, God gave Israel the victory over Judah to rebuke the idolatry of Amaziah. 2 Chronicles 25:20 tells us it was because Amaziah started worshipping the gods of Edom.

So king Jehoash went to Jerusalem, and broke down the wall of Jerusalem. This was unnecessary trouble. Because of his foolish attack, Amaziah saw the defenses of Jerusalem broken down. Not only did they lose the battle, but they were also weaker against future attacks. 

When Joash came to Jerusalem, he took all the gold and silver. This was unnecessary trouble. Because of his foolish attack, Amaziah lost the treasure of God’s people. Amaziah didn’t have the wisdom to see how losing this battle would hurt others as well as himself. 

This even extended to hostages who were taken from Jerusalem to Samaria. This was unnecessary trouble. Amaziah made the decision to attack Israel, but the cost of the foolish attack was paid by the whole kingdom of Judah. This is a sober warning to all leaders, to consider how their foolish decisions bring unnecessary trouble to many other people. 

Amaziah heard the warning, “why should you meddle with trouble so that you fall?” He heard it, but he didn’t listen. Many of us fall into the same trap. We meddle with a lot of unnecessary trouble that we should leave alone, and it hurts not only us but others close to us.

The name “Amaziah” means, “Strength of Yahweh.” But 2 Chronicles 25:11 tells us, “Amaziah strengthened himself.” When you find your strength in yourself, you will eventually find yourself in trouble, unable to save yourself. Instead, remember the meaning of Jesus’ name: “Yahweh is Salvation.” As we trust in Jesus, God is our strength and wisdom, saving us from many unnecessary troubles.

Click here for David’s commentary on 2 Kings 14

Life from Tombs

Life from a Tomb

Then Elisha died, and they buried him. And the raiding bands from Moab invaded the land in the spring of the year. So it was, as they were burying a man, that suddenly they spied a band of raiders; and they put the man in the tomb of Elisha; and when the man was let down and touched the bones of Elisha, he revived and stood on his feet. (2 Kings 13:20-21)

Elisha became sick, the illness ran its course, and Elisha died. He was not carried up into heaven the way his mentor Elijah was. That was not God’s plan or will for Elisha. Like countless others before and after him, Elisha simply became old, sick, and then died. Then they buried him.

Life from Tombs

Some time after Elisha was buried, a strange thing happened. As some Israelites were burying a man, a group of violent thieves (raiders) came upon them. In a hurry, they put the man in the tomb of Elisha. Now for the strange thing: When the man was let down and touched the bones of Elisha, he revived and stood on his feet.

This is one of the more unusual miracles in the Bible. There is no explanation about how or why this happened, and this silence suggests that there was no magic in the bones of Elisha to bring anyone else to life. If there was, there would be a long line of people bringing their dead loved ones to Elisha’s tomb! Instead, this was a unique, one-time miracle to bring honor to the memory of this great prophet. 

As such, this passage should never be used as an excuse for the superstitious practice of the veneration (or worship) of relics. In churches all over the world, there are what are claimed to be the bones or bits of this or that saint, or pieces of the cross, or whatever. These should be regarded as frauds that invite idolatry.

As well, this passage should never be used as an excuse for the bizarre practice of laying upon or touching the graves of men or women of God from the past, thinking that some kind of magical power can come through such contact.

As Adam Clarke wrote, “This is the first, and I believe the last, account of a true miracle performed by the bones of a dead man.” The strange incident of 2 Kings 13:20-21 was the beginning and the end of it.

Yet, there are two wonderful points of application. First, we can also be brought to life by our contact with these dead prophets — not through their bones, but through their words. Read what God gave us through the apostles and prophets; read God’s word. God brings the dead to life through a word.

Second, remember there is a tomb that brings life — but this is the empty tomb of Jesus, risen from the dead. We’re grateful that there are no bones in the tomb of Jesus, and that in Him we are promised eternal life.

 

Click here for David’s commentary on 2 Kings 13

Shooting Arrows

Keep on Shooting

Then he said, “Take the arrows”; so he took them. And he said to the king of Israel, “Strike the ground”; so he struck three times, and stopped. And the man of God was angry with him, and said, “You should have struck five or six times; then you would have struck Syria till you had destroyed it! But now you will strike Syria only three times.” (2 Kings 13:18-19)

The King of Israel was with the dying prophet Elisha, and Elisha told him to shoot some arrows out a window in the direction of Israel’s enemy, Syria. In telling him to do it, Elisha made a connection between the shooting of the arrows and the opportunity for a victory to come over the Syrian army. Each arrow represented a battle won, the LORD’s deliverance of Israel against Syria.

Shooting Arrows

But when King Joash had the opportunity to boldly take this promise of God and gain much, the king shot three arrows and stopped. He did not sense what he should have – that each arrow represented a victory in battle over the Syrians, and he should have received the prophet’s invitation with more boldness. 

Because King Joash did not seize the strategic moment, the man of God was angry with him. The prophet Elisha was angry because now Israel would enjoy only three victories over the Syrian army, instead of the many more they could have enjoyed.

There are many situations in which we should keep “shooting the arrows,” but we content ourselves with a small effort. God wants us to press forward, and we hold back. So, don’t hold back!

– Keep shooting in the battle against sin.
– Keep shooting in the pursuit of Christian knowledge.
– Keep shooting in the attainment of faith.
– Keep shooting to do more for the kingdom of God.
– Keep shooting because the world, the flesh, and the devil will not stop shooting at you! 

When God invites us to take something by faith, we should receive it boldly, and honor God by not falling short, by receiving all He wants to give. We should ask Him knowing that He is a great King and giver who is honored by bold, reverent requests.  

We think of all the excuses that Joash could have made; yet none of them were valid.

– “I stopped shooting because I didn’t want to be presumptuous and ask for too much.”
– “I stopped shooting because I’m not a very good archer.”
– “I stopped shooting because Elisha didn’t help me more.”
– “I stopped shooting because I thought three was plenty.”
– “I stopped shooting because I didn’t think it would do any good.”
– “I stopped shooting because I wasn’t in a shooting mood. I didn’t feel like it.”
– “I stopped shooting because I didn’t want to get over-excited.” 

Brothers and sisters, when God opens a door or gives you an opportunity, make the most of it. “Keep shooting” until God tells you to stop!

Click here for David’s commentary on 2 Kings 13

Hands on the Bow

Hands on the Bow

And Elisha said to him, “Take a bow and some arrows.” So he took himself a bow and some arrows. Then he said to the king of Israel, “Put your hand on the bow.” So he put his hand on it, and Elisha put his hands on the king’s hands. (2 Kings 13:15-16)

Elisha, one of the great prophets of Israel, was about to die. Though he was a man of God who healed many others, he was about to die from an illness (2 Kings 13:14).

As his death drew closer, Joash the king of Israel was worried. Israel was a small nation that faced many enemies (just like today!). At the time, their biggest threat came from the Syrians. But King Joash somehow understood that the real strength of Israel wasn’t in their armies, horsemen, or chariots; the real strength of Israel was in their close and faithful relationship with God. Prophets like Elisha kept that connection strong, so he was part of the real strength of Israel – but he was about to die.

Hands on the Bow

At that moment, Elisha told him to take a bow and some arrows. Through an illustration of arrows shot through a window, the prophet would show the king that the arrow of the LORD’s deliverance (2 Kings 13:17) was still present, and all Joash had to do was to shoot the arrow in faith.

King Joash began to do what the prophet told him to do. We can imagine the scene. Joash positioned himself in front of the window that faced the general direction of Syria. A servant brought him a bow and arrows. Elisha told him, “Put your hand on the bow.” As Joash put the arrow in place on the bow and stood in front of the window, something unexpected happened.

Elisha came up behind the king, and as Joash began to stretch the bow and prepare to shoot, Elisha put his hands on the king’s hands. Like a father helping his child to shoot a bow, the prophet would guide the hands of Joash.

I think this whole scene is amazing and we can look at it in greater depth. But just consider this part: The prophet’s hands on the king’s hands, drawing the arrow back on the bow and pointing it in the right direction.

If you aren’t strong enough to “bend the bow” for whatever God has in front of you to do or experience, then ask Jesus to fulfill the sense of this picture for you. As illustrated in this scene from 2 Kings 13, ask Jesus to put His hands on yours, to give you the strength to do what He tells you to do, and to give you the skill to aim it all in the right direction.

Many times, I have felt too weak to do what I should; but with His hands on mine, “I can do all things through Christ who strengthens me.” (Philippians 4:13)

Click here for David’s commentary on 2 Kings 13

Strange Things

Strange Things

Elisha had become sick with the illness of which he would die. Then Joash the king of Israel came down to him, and wept over his face, and said, “O my father, my father, the chariots of Israel and their horsemen!” (2 Kings 13:14)

Life is filled with strange things; things that are unusual or difficult to explain. 2 Kings 13:14 presents us with a few strange things.

First, it is strange that Elisha had become sick. Elisha was a man of God, and God used him to bring healing to many people and to perform many miracles. Nevertheless, even Elisha became sick.

Strange Things

This teaches us that even people of faith and miracles are not immune to sickness and disease. This great man of God became sick like others whom he had healed when God had used him as a channel of His power and blessing.

In fact, this was the illness of which he would die. Though God used Elisha on many occasions to heal others, God appointed this illness to be the means of taking Elisha from this world. God has no one single way that He does this; it is a mistake to believe that all the godly men and women die in their sleep without a hint of prior illness.

A second strange thing was the reaction of Joash the king of Israel. This Joash was a wicked man, yet he came down to Elisha and wept over his face. In sorrow over the soon death of God’s prophet, King Joash cried out: “the chariots of Israel and their horsemen!” If those words sound familiar, it is because Elisha said the same to Elijah at the end of the elder prophet’s days on this earth. When he said this to Elijah in 2 Kings 2:12, Elisha recognized the truestrength of Israel. He knew that the strength of Israel was really in the presence of the people of God and the message of God. Now Joash saw that the same strength was slipping from this earth and he mourned it.

It is strange that a miracle-working prophet should die from sickness, and that an ungodly king would mourn the passing of a godly man. Yet from these strange things, we can learn two lessons.

We learn that even though the man of God suffered, God did not forsake him. Elisha’s sickness was painful, but it brought him to heaven. Whatever he suffered, it was a pathway to something better. I heard of a godly man who suffered from a fatal illness, and on his deathbed, someone asked him how he felt. Knowing his death was near, the godly man answered, “Almost better.”

We also learn that we should try to live such lives of godliness and goodness that even ungodly men will miss us when we are gone. Elisha lived such a life, and with Jesus filling our life, by His grace we may do the same.

Click here for David’s commentary on 2 Kings 13

Renewing the Covenant

Time for Treason

Long Live the King

And he brought out the king’s son, put the crown on him, and gave him the Testimony; they made him king and anointed him, and they clapped their hands and said, “Long live the king!”(2 Kings 11:12)

It was a dark and evil time for the Kingdom of Judah. For six years, the wicked queen Athaliah held on to her throne by a mixture of murder and mystery. The murder was found in the fact that she killed every rightful heir of the House of David she could find. The mystery was found in the fact that the one surviving heir was unknown to her and all of Judah.

A godly woman named Jehosheba hid young Joash at the time of the massacre, and the boy was raised in secret. But when he was six years old, it was time to reveal the true king of Judah.

It was a dramatic moment. For six years everyone believed there was no surviving heir to David’s royal line, and there was no legitimate ruler to displace the wicked Athaliah. The secret had to be secure, because the Joash would be immediately killed if his existence was revealed. At the right time, they brought out the king’s son. Notice how all this took place, step by step.

First the king’s son had to be revealed(brought out). No one could support him and he could not take his rightful throne until he was brought out before the people.

Next the king’s son had to be crowned(put the crown on him). This was the public and official recognition of him as king.

The king’s son had to come with the Word of God(theygave him the Testimony). Joash appeared before the people holding the scrolls of God’s Word.

The king’s son had to be received(they made him king). He had the royal right to impose his reign, but he instead allowed his rule to be received.

The king’s son had to be anointed(they anointed him). He could never fulfill his office without a divine anointing.

The king’s son had to be praised(they clapped their hands and said, “Long live the king”). The king’s son received praise once he was recognized as their king.

We can and should follow the same pattern in our reception of Jesus Christ, the True King’s Son.

– Behold the revealed Jesus.
– Recognize King Jesus, wearing His rightful crown.
– Embrace Jesus as the Living Word.
– Receive Jesus as the True King.

– Believe upon Jesus as God’s Messiah (Anointed One).

– Praise Jesus as the enthroned King.

But remember: you have to reject the false ruler (in 2 Kings 11, Queen Athaliah) before you can truly embrace the true king (in 2 Kings 11, Joash). We renounce every pretended king to receive and praise King Jesus, the eternal king. So we say, “Long live the King!”

 

Click here for David’s commentary on 2 Kings 11